The Days of Genesis One (4)

By Daniel King

Scientific Evidence the Genesis Account Is Accurate

Godless evolution requires an old earth and an old solar system. Theistic evolution argues that the assumptions of old earth scientists have merit. Those who believe that the days of Genesis one are actually ages of time, or are punctuated by ages of time, make the identical assumptions. Without billions of years, virtually all informed evolutionists will admit that their theory is dead. As R.L. Wysong has commented, “Both evolutionists and creationists believe evolution is an impossibility if the universe is only a few thousand years old. There is probably no statement that could be made on the topic of origins which would meet with so much agreement from both sides. Setting aside the question of whether vast time is competent to propel evolution, we must query if vast time is indeed available” (The Creation-Evolution Controversy 144). Dr. Bert Thompson has further remarked, “This matter is of importance not only to evolutionists, but to theistic evolutionists, progressive creationists, and other ‘old-Earth creationists.’ While a young earth presents no problem whatsoever for a creationist, it is the death knell to each and every variety of the evolutionary scenario” (“Popular Compromises of Creation —The Gap Theory,” Reason & Revelation, Vol. 14, No. 7 [1994] 49). 

By hiding the “origins question” behind the veil of vast periods of time, the unsolvable problems of the theory of evolution become difficult for scientists to appreciate and laymen even to imagine. Our media and text books have implied for over a century that this almost unimaginable age is correct, but practically never do they or the professors examine the shaky assumptions and growing body of contrary evidence. Some even imply that there is no evidence that the earth is younger than billions of years. 

Therefore, most people instinctively believe that things are old, and it is disturbing (at least initially) to hear evidence that our origins might be relatively recent. Walter T. Brown, Jr., Ph.D. authored an article on the “Evidence That Implies a Young Earth and Solar System” published by the Institute for Creation Research in March of 1981. Brown wrote: “Actually most dating techniques show that the earth and solar system are young — usually less than 10,000 years old.” Listed below are just a few of these evidences as they are provided in Brown’s insightful essay (his citations are also provided) along with a few others which we have culled from other sources. Our belief in creation as described in the Genesis account is not dependent upon any one of these proofs, nor upon the sum of them. It is wholly dependent upon what the Word of God has revealed in the Bible.

1. Atomic clocks, which have measured the earth’s spin rate to the nearest billionth of a second, have consistently found that the earth is slowing down at the rate of almost one second a year (cf. Arthur Fisher, “The Riddle of the Leap Second,” Popular Science, Vol. 202, March 1973, 110‑113, 164‑166; Air Force Cambridge Research Laboratory, Earth Motions and Their Effect on Air Force Systems, November 1975, 6; Jack Fincher, “And Now, Atomic Clocks,” Readers’ Digest, Vol. III, November 1977, 34). If the earth were billions of years old, its initial spin rate would have been fantastically rapid — so rapid that major distortions in the shape of the earth would have occurred.

2. Direct measurements of the earth’s magnetic field or dipole, since Karl Gauss first evaluated it in 1835, show a steady and rapid decline in its strength. This decay pattern is consistent with the theoretical view that there is an electrical current inside the earth which produces the magnetic field. Physicists like Sir Horace Lamb and Dr. Thomas Barnes have examined the depletion of the earth’s magnetic field and shown that, given its rate of depletion, the earth cannot be older than about 10,000 years. If this view is correct, then 25,000 years ago the electrical current would have been so vast that the earth’s structure could not have survived the heat produced. This would imply that the earth could not be older than 10,000 years (Thomas G. Barnes, Origin and Destiny of the Earth’s Magnetic Field [San Diego: Institute for Creation Research, 1973]).

3. More than twenty‑seven billion tons of sediments, primarily from our rivers, are entering the oceans each year. Obviously, this rate of sediment transport has not been constant and has probably been decreasing as the looser top soil has been removed. But assuming that the rate of sedimentation has been constant, the sediments which are now on the ocean floor would have accumulated in only about 30 million years. The Geological Society of America Bulletin (Jan. 73), estimates the average sediment thickness over the entire ocean at approximately 2,950 feet. When that is multiplied by the area of the world’s oceans and the density of the sediment, we are told that the mass of ocean sediments is about 820 million billion tons. How long would it take to deposit that much sediment on the ocean floor if there was none to begin with? What limit does the ocean put on its own age? Robert Garrels and Fred Mackenzie wrote Evolution of Sedimentary Rocks in which they listed and quantified sources and rates at which sediment is added to the ocean each year. The total addition of sediment to the world’s oceans was found to be 27.5 billion tons per year. Most geologists accepting the general theory of evolution will admit that this total is approximately correct and is to be taken as a constant rate throughout that supposed evolution. However, when we divide the total mass of ocean sediment by that rate, we find the outer limit of the age of the earth’s oceans to be 30 million years! (Stuart E. Nevins, “Evolution; The Ocean Says No!,” ICR Impact Series, No. 8 [San Diego: Institute for Creation Research]).

4. It has been estimated that seventy volcanoes the size of Mexico’s Paricutin producing 0.001 cubic miles of water per year for 4.5 billion years of earth’s history could account for the 315 cubic miles of water in the oceans today. There are now approximately 600 active volcanoes and about 10,000 dormant ones. Six hundred volcanoes comparable to Paricutin could account for the present oceans in approximately 0.5 billion years. However, the evidence shows that volcanic activity was much greater in the past than at present, so if that rate could be determined this number would decline substantially (William D. Stansfield, Science of Evolution 80-84). 

5. It has been estimated that four volcanoes spewing lava at the rate observed for Paricutin and continuing for five billion years could almost account for the volume of the continental crusts. The Colombian plateau of northwestern United States (covering 200,000 square miles) was produced by a gigantic lava flow several thousands of feet deep. The Canadian shield and other extensive lava flows indicate that volcanic activity has indeed followed an accelerated tempo in the past. Since there are at present about 600 active volcanoes and probably were substantially more in the past, the time involved would be considerably less (Ibid, 80-84). 

6. The atmosphere has less than 40,000 years worth of helium, based on the production of helium — (the most abundant isotope of helium) from the decay of uranium and thorium. There is no known means by which large amounts of helium can escape from the atmosphere. If the present rate of accumulation had been constant throughout four billion years of the earth’s history, there should be thirty times as much helium in our present atmosphere as is presently there. The atmosphere therefore appears to be young (Melvin A. Cook, Prehistory and Earth Models [London: Max Parrish, 1966], 10‑14).

7. The rate at which elements such as copper, gold, tin, lead, silicon, mercury, uranium, and nickel are entering the oceans is very rapid when compared with the small quantities of these elements already in the oceans. Uranium salts, for example, presently appear to be accumulating in the oceans at about 100 times the rate of their loss. It is estimated that sixty billion grams of uranium are added to the oceans annually. Under uniformitarian rules, the total concentration of uranium salts of the oceans (estimated at less than 1E+17 grams) could be accumulated in less than one million years. Therefore, the oceans must be younger than a million years.

8.There are several factors which add salt to the oceans on an on-going  basis. Rivers pick up salt from surrounding mineral deposits as they flow into the sea, thereby carrying salt into the sea. Hot springs on the floor of the ocean are another source of salt, as is dust from volcanoes. Also, ground water seeps into the sea, and this often has a very high mineral content — including salts. Of course, there are other factors that cause the ocean to lose some of its salt. However, it has been shown that the salt is added much faster than it is taken out. In fact, it is possible to calculate the rate at which the level of salt is increasing. By using the standard assumptions used by evolutionists, geologist Steve Austin and physicist Russell Humphreys calculated that the oceans must be less than 62 million years old. Keep in mind that this figure represents the maximum age, and that any age less than 62 million years is consistent with the evidence. Moreover, if the assumptions are changed, the maximum age decreases. For example, the evolutionists assume that the ocean had no salt whatsoever when it was first formed. However, if we allow for some level of salt at the time of creation, then factor in the rate at which the salt level increases, the maximum age of the sea declines sharply. In addition, since Austin and Humphreys did their work, a newer study has shown that the rate at which salt is being added to the ocean is actually faster than previously thought. It has been shown that much more salt enters the ocean through the ground water each year than expected. Thus the maximum possible age of the ocean is significantly less than Austin and Humphreys’ figure.

9. Evolutionists believe that the continents have existed for at least one billion years. However, the continents are being eroded at a rate that would level them in a relatively short 14 million years (Nevins, ii‑iii).

10. The occurrence of abnormally high gas and oil pressures within relatively permeable rock implies that these fluids were formed or encased less than 10,000 years ago. If these hydrocarbons had been trapped more than 10,000 years ago, there would have been leakage which would have dropped the pressure to a level far below what it is today (Cook, 341).

11. There have been no authenticated reports of the discovery of meteorites in sedimentary material (Peter A. Steveson, “Meteoritic Evidence of a Young Earth,” Creation Research Quarterly, Vol. 12, June 1975, 23‑25). If the sediments, which have an average depth of one and one-half miles, were laid down over hundreds of millions of years, many of these steadily falling meteorites should have been discovered. Therefore, the sediments appear to have been deposited rapidly; furthermore, since there have been no reports of meteorites beneath the sediments, they appear to have been deposited recently. This provides evidence for both recent creation and flood geology.

12. The rate at which meteoritic dust is accumulating on the earth is such that after five billion years, the equivalent of 182 feet of this dust should have accumulated. Because this dust is high in nickel, there should be an exceedingly large amount of nickel in the crustal rocks of the earth. No such concentration has been found — on land or in the oceans. Consequently, the earth appears to be young (Henry M. Morris, Scientific Creationism [San Diego: Creation‑Life Publishers, 1974], 151‑153; Steveson, 23‑25; Hans Peterson, “Cosmic Spherules and Meteoritic Dust,” Scientific American, Vol. 202, February 1960, 132).

13. If the moon were billions of years old, it should have accumulated extensive layers of space dust — possibly a mile in thickness. Before instruments were placed on the moon, NASA was very concerned that our astronauts would sink into a sea of dust. This did not happen; there is very little space dust on the moon. Conclusion: the moon is young.

14. The sun acts as a giant vacuum cleaner which sweeps up about 100,000 tons of micrometeorites per day. If the solar system were significantly older than 10,000 years, no micrometeorites should remain since there is no significant source of replenishment. A large disk shaped cloud of these particles is orbiting the sun. Conclusion: the solar system is less than 10,000 years old (Paul M. Steidi, The Earth, the Stars, and the Bible [Grand Rapids: Baker Book House, 1979], 60‑61).

15. Since 1836, more than one hundred different observers at the Royal Greenwich Observatory and the U.S. Naval Observatory have made direct visual measurements which show that the diameter of the sun is shrinking at a rate of about .1% each century or about five feet per hour! Furthermore, records of solar eclipses infer that this rapid shrinkage has been going on for at least the past 400 years (“Analyses of Historical Data Suggest Sun Is Shrinking,” Physics Today, September 1979, 17‑19). Several indirect techniques also confirm this gravitational collapse, although these inferred collapse rates are only about 1/7th as much (David W. Dunham, et. al., “Observations of a Probable Change in the Solar Radius Between 1715 and 1979,” Science, Vol. 210, December 12, 1980, 1243‑1245; and Irwin I. Shapiro, “Is the Sun Shrinking?”, Science, Vol. 208, April 4,1980, 51‑53). Using the most conservative data, one must conclude that had the sun existed a million years ago, it would have been so large that it would have heated the earth so much that life could not have survived. Yet, evolutionists say that a million years ago all the present forms of life were essentially as they are now, having completed their evolution that began a thousand million years ago.

16. Short period comets “boil off” some of their mass each time they pass the sun. Nothing should remain of these comets after about 10,000 years. There are no known sources for replenishing comets. If comets came into existence at the same time as the solar system, the solar system must be less than 10,000 years old (see Thomas D. Nicholson, “Comets, Studied for Many Years, Remain an Enigma to Scientists,” Natural History, March 1966, 44‑47; Harold Armstrong, “Comets and a Young Solar System,” Speak to the Earth, ed. George F. Howe [New Jersey: Presbyterian and Reformed Publishing Co., 1975], 327‑330; and Steidi, 58‑59).

17. Jupiter and Saturn are each radiating more than twice the energy they receive from the sun (H.H. Aumann and C.M. Gillespie, Jr., “The Internal Powers and Effective Temperature of Jupiter and Saturn,” The Astrophysical Journal, Vol. 157, July 1969, 169‑172; “Close Encounter with Saturn,” Time, November 10, 1980, 78). Calculations show that it is very unlikely that this energy comes from radioactive decay or gravitational contraction. The only other conceivable explanation is that these planets have not existed long enough to cool off (cf. Steldi, 51‑52, 55).

18. Radiometric dating methods for rocks are said to be the most dependable of all methods in use today. Yet they are acknowledged to be completely inadequate: “If we assume that (1) a rock contained no Pb206 when it was formed, (2) all Pb206 now in the rock was produced by radioactive decay of U238, (3) the rate of decay has been constant, (4) there has been no differential leaching by water of either element, and (5) no U238 has been transported into the rock from another source, then we might expect our estimate of age to be fairly accurate. Each assumption is a potential variable, the magnitude of which can seldom be ascertained. In cases where the daughter product is a gas, as in the decay of potassium (K40) to the gas argon (Ar 40) it is essential that none of the gas escapes from the rock over long periods of time. It is obvious that radiometric techniques may not be the absolute dating methods that they are claimed to be. Age estimates on a given geological stratum by different radiometric methods are often quite different (sometimes by hundreds of millions of years). There is no absolutely reliable long-term radiological ‘clock’” (Stansfield, 80-84).

19. According to the standard geological time scale, the Jurassic, Triassic, and Eocene epochs represent hundreds of millions of years of evolution. Fossils in Colorado, however, indicate that they are actually not so far apart. This has been determined by examining radiohalos, which are rings of color that form around microscopic traces of radioactive minerals. The Polonium-210 radiohalos in the Colorado fossils indicate that the Jurassic, Triassic, and Eocene formations were deposited within months of each other! Thus, rather than representing hundreds of millions of years of evolution, the deposits in Colorado are suggestive of a single cataclysmic event (i.e. the Genesis Flood).

20. The term “polystrate” was coined to describe a fossil which is encased within more than one (poly) layer of rock (strata) thus “polystrate” or “many layers.” Fossil-bearing sedimentary rock consists (with few exceptions) of sediments which accumulated in a watery environment and are now hardened into sedimentary rock. Rock units are separated by obvious bedding planes, but frequently even small-scale banding is visible, interpreted as yearly indicators, much like tree rings in a tree. Counting these yearly bands of dividing rock thickness by today’s meager  accumulation rates, is said to give support to the millions-of-years concept of geological ages. The question is, were past sedimentation rates equivalent to today’s rates, (or perhaps higher to account for minor catastrophes) or were they accomplished by processes whose rates, scales, and intensities are not occurring, or perhaps not even possible today? Polystrate fossils may help to address this question. Polystrate fossils are the exception to the rule, but are known to all geologists. Frequently trees are found protruding out of coal seams into the strata above, and perhaps extending into a second coal seam, several feet above the first. Reed-like stems are also found, sometimes transgressing numerous layers. Occasionally hundreds of individual fossils appear whose body width exceeds the width of the banded layers in which they are encased. Obviously the layers cannot be the result of slow accumulations, for a dead fish, for example, will not remain in an articulated condition for several years while sediment accumulates around it. It must be quickly buried in order to be preserved at all. Some of the big polystrate trees transgress multiple strata otherwise thought to have required tens of thousands of years. Apparently, the entire section required less time than it takes a tree to rot and fall over, else these trees would have done just that.

Evolutionists answer this enigma by arguing that it has now been demonstrated that rapidly-moving, sediment-laden fluids can result in an abundance of laminations and/or layers. They have been formed in lab experiments, by hurricanes, and were even formed by catastrophic mud flows associated with the eruption of Mount St. Helens. This may explain some of these phenomena (John D. Morris, “What Are Polystrate Fossils?” Vital Articles on Science/Creation [September 1995] ICR). However, their profusion may more easily be explained by a world-wide catastrophe, such as a universal flood like the one described in Genesis 6-9. The great abundance of such fossils throughout the world is not easily rationalized otherwise. 

21. Evolutionists say humans have inhabited this planet hundreds of thousands, if not millions, of years. Creationists, on the other hand, point to the Bible’s record of a few thousand years since the creation. Which of these ages is more realistic, according to known records of population and its rate of growth? Population statistics during recorded history all fall into the fairly consistent range of about 1/4 to 3 percent per year. One growing population is specifically mentioned in the Bible. When Jacob’s family moved to Egypt it had 70 members; when the Israelites left Egypt 430 years later (in about 1450 B.C.) they had grown to between one and two million people, which greatly concerned their Egyptian slave masters. If we calculate their growth rate, we find it to have been between 2.25% and 2.41% per year. This is within the range of modern population studies, and is thus completely reasonable. On the other hand, if we consider any sort of evolutionary growth over a period of a few million years, we arrive at ridiculously low growth rates. For example, if an original pair of “pre-humans” had begun a million years ago, and increased to five billion humans today, the growth rate would have been an average of only 0.00217% per year. At that rate, the time required for the group to double its size would be 32,000 years! At such low growth rates, these “people” would quickly have become extinct, considering that a life span was probably less than a hundred years or so. In the early millennia, an accidental death of a single adult of child-bearing age would have been devastating. As Dr. W. D. Stansfield has admitted, “If humanity is really about 2.5 million years old (as claimed by Dr. Louis Leakey), creationists calculate from conservative population estimates (2.4 children per family, average generation and life span of forty-three years) that the world population would have grown from a single family to 10 to the 2700th power of people over one million years. The present world population is about 2xl0 to the 9th power, an infinitesimal part of the 10 to the 2700th power” (Science of Evolution 80-84).
 
Population factors, therefore, seem to make the evolutionist’s position almost impossible, whereas growth rates according to the creationist’s time scale are well within the limits of actual numbers observable throughout recorded history. This same problem troubles those religious evolutionists and “old earth creationists” who believe Adam may have been created hundreds of thousands or even millions of years ago. Population growth studies are against them.

All dating techniques, to include the few that imply an old earth and an old universe, lean heavily on the assumption that a process observed today has always proceeded at a known rate. In many cases this assumption may be grossly inaccurate. But in the case of the many dating “clocks” that offer evidence for a young earth, a much better understanding usually exists for the mechanism that drives the clock. Furthermore, the extrapolation process is over a much shorter time and is therefore more likely to be correct. It is also important to observe that when the various methods are all brought into consideration, those methods which seem to attest a young earth ought to take precedence. How are they to be explained, unless the earth actually is relatively young?

Conclusion

Taken as a whole, the force of these various scientific facts is very powerful to the objective mind. It is difficult to imagine the reason why some advocates of the various brands of theistic evolution are so eager to ignore or even dismiss these compelling evidences for a recent creation. Their commitment to the evolutionary development of the inanimate world, or the animate world, or both, appears to be unequivocal. They are willing to surrender the obvious sense of the words of the Genesis narrative. They discover gaps and ruinations where there are none. They read billions of years between the lines of simple texts. They redefine words and events in the light of their pet theory. In reality, not a single passage of Scripture can be marshaled to their defense. What the Bible says about the creation is very obviously against their view. They show themselves uncompromising on the issue no matter what Genesis 1-2, Exodus 20:11 and 31:17, Psalm 33:6-9, Matthew 19:4, Mark 10:4, or any other passage of Scripture may say. Yet these Scriptures and others like them contain the biblical doctrine of creation. They, on the other hand, take their doctrine of creation from another source. Affirming that God has manifested his revelation in two ways, in Nature and in Scripture, they subordinate the teaching of Scripture to a contemporary scientific theory, believing it to be the voice of God in Nature speaking. In reality it is neither Nature nor God who is speaking. They are merely repeating 2521 Oak Forest Dr., Antioch, Tennessee 37013

Truth Magazine Vol. XLIV: 13  p16  July 6, 2000

Is It Nothing To You?

By Billy Ashworth

Jeremiah, the “weeping prophet,” had warned Israel of a coming desolation because of her sins in turning away from the living God to serve heathen idols. While the prophet warned with tears flowing from his eyes and words of love and warning flowing from a broken heart, he felt the total rejection of not only himself, but of Jehovah also. Having warned the people in the book of Jeremiah, the prophet is found in the introduction to his book of Lamentations mourning over the once mighty city of Jerusalem which now was reaping the bitter fruits of her rejection of God and his prophet.

As Jeremiah sat in the rubble of that once great city and observed the sacking of the city and the ravishing of her people, he cried out in his grief: “Is it nothing to you, all ye that pass by?” (Lam. 1:12). I am sure that to Jeremiah it was incredible that these people who were once the people of God could be so calloused as they went their way without feeling any pain or regret for the fall of this once mighty city. What was wrong with these people?

The reason for the captivity of God’s people by a heathen monarch is found in the first part of chapter 1. “How does the city sit solitary, that was full of people!” (Note: That is not a question; it is an exclamation.) He continues: “she that was great among the nations, and princess among provinces, how is she become tributary! . . . Her adversaries are the chief, her enemies prosper; for the Lord hath afflicted her for the multitude of her transgressions; her children are gone into captivity before the enemy . . . Jerusalem hath grievously sinned” (Lam. 1:1, 5, 8a). Yes, Jerusalem had forgotten God, sinning grievously, and reaping the bitter fruit of her own wickedness. Remember Paul’s solemn warning to the churches of Galatia: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (Gal. 6:7, 8). But the people of Jeremiah’s day, of Paul’s day, and the people of our day, did not/do not listen! Sinful man closes his eyes to the dangers that lie ahead because he wants to do whatever he wants to do! And he resents any faithful servant of God who dares to warn him of impending doom.

The writer of the book of Judges revealed a very important fact concerning how soon succeeding  generations turn away from the religion of their fathers and turn away from God. “And also all that generation were gathered unto their fathers (the generation that followed Joshua, BA) and there arose another generation after them which knew not the Lord, nor yet the works which he had done for Israel. And the children of Israel did evil in the sight of the Lord, and served Baalim: and they forsook the Lord God of their fathers . . . and followed other gods, of the gods of the people that were round about them, and provoked the Lord to anger” (Judg. 2:10-12). Think of it — only two generations removed from Joshua’s time, there arose a generation that knew not the Lord!

Alas, history repeats itself. Over and over, the people of God have apostatized from him only two generations removed from faithful grandfathers and grandmothers. And, their attitudes have been as calloused as in the days of Jeremiah. I cry aloud today as Jeremiah did in his day to my brethren and fellow-Americans: “Is it nothing to you, all ye that pass by?” I grieve at the sight of a generation that is only one generation removed from me; how many do not hold rigidly to the sound doctrine that is plainly set forth in God’s holy Word. The attitude of liberalism has set up in many professed Christians concerning purity of heart and life that is required of God as laid down in the New Testament. Why is this true? I hasten to add that I am not indicting all of the succeeding generations. But I am concerned about those who hold a “more liberal attitude” toward the supremely important things mentioned above.

The answer as to why it is that the “new generation” is being affected by liberalism is manifold. First, God’s people are always adversely affected by the people of the world around them. This happened to the Israelites who went after the “gods” of the heathen around them. Today, we live in one of the most affluent and worldly countries ever known. Yet we, as well as our children, live daily in grave danger of being contaminated by the world around us which has invented so many ways of seducing God’s people to the heathen “gods” of our day. The “gods” of gold, pleasure and modern technology have devastated a large portion of God’s people in our generation.

I love this great country (yes, still great) we call America. I thrill when the flag is waved and people sing the National Anthem and such songs as “God Bless America” and “America the Beautiful.” But, will God continue to bless this great country of free people who live in a land that is becoming not so beautiful? Will we continue to be free when there has arisen a generation, some of whom do not appreciate the sacrifices of millions to give them a free country, some of whom would not fight to defend this freedom, some who would capitulate to a heathen aggressor because they have become rotten in their lives and ideals?

. . . To those fellow-Americans who think “it could not happen to us” and who take personal freedom for granted, I ask: “Is it nothing to you that daily this country is sinking into a quagmire of its own filthiness; that the horrible disease of AIDS, which is a disease usually resulting from immorality on the part of godless people who have tried to mock God, is rampant? It is nothing to you that the frantic attempts at fighting AIDS in this country are not aimed at the cause of the disease — i.e., sexual perversion — but at trying to find a cure? Is it nothing to you that the public school systems have been taken over by the Federal government and the Humanists are controlling what must be taught — organic evolution — and what must not be taught — the Genesis account of creation? The American Civil Liberties Union is an atheist front, having been formed by communists, whose goal is to eradicate the idea of God from the consciences of our children who are “the next generation.” The ACLU is the legal arm of the Humanists and together they control the Federal Judiciary which  rules that “creationism” cannot be taught in public schools while the godless concept — evolution — will be taught as true science! Is it nothing to you all ye that pass by?

While I love this great country in which we live and enjoy civil freedom, I love the kingdom of God more and value my citizenship in it far more than the earthly one. For thirty-four years I have been preaching the “gospel of the kingdom” (Matt. 4:23) as it is revealed in the gospel of Christ, God’s power to save (Rom. 1:16). I have engaged in the battle over human institutionalism which resulted in the apostasy of the majority of God’s people. We saved a remnant of God’s people form apostasy, but now we find these people in far too many places engaged in worldliness, bitter fightings among themselves, condemning any preacher who dares call their ungodly lives and practices in question. Many no longer want plain, powerful gospel preaching, preferring “smooth words and fair speeches” from time-serving “preachers” who love themselves more  than the souls of men.

As I look around and observe the current status of churches of Christ and the shameful actions of many individual members plus the ungodly activities of the saints collectively (church action), I feel as Jeremiah did in the long ago. I want to cry out, “Is it nothing to you, all ye that pass by?” While it is good to have a “positive approach” to all matters, including spiritual things, we need to get our heads out of the clouds and come down to reality. There are many things going on that are destroying the churches’ influence for good, plus destroying the hope of heaven for many, if not all, members of those churches.

What can we do? The only answer I can think of is Paul’s instruction to Timothy: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Tim. 4:2). And to the church at Corinth, Paul wrote: “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Cor. 16:13). And finally, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt save both thyself, and them that hear thee” (1 Tim. 4:16).

From Guardian of Truth, May 21, 1987

Truth Magazine Vol. XLIV: 13  p10  July 6, 2000

Am I My Brother’s Keeper?

By Mike Willis

The title of this article comes from a very familiar story, the story of Cain and Abel. Briefly recounted, the Bible text states that two sons were born to Adam and Eve, Cain who tilled the ground and Abel who shepherded sheep. In the process of time, both of them brought their sacrifices to God. Abel’s was accepted and Cain’s was rejected. Cain’s reaction was sinful. Instead of changing his sacrifice so that God would accept it, Cain burned in envy and anger at his brother. God approached Cain, trying to warn him of the danger that his sinful anger created for him. He said, “If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him” (Gen. 4:7). But Cain allowed sin to conquer him. Cain met his brother in the field and slew him.

God again tried to redeem sinful Cain. When God asked Cain where his brother was, he lied saying, “I know not.” Then he said to God, “Am I my brother’s keeper?” (Gen. 4:9). There may be a play on words in Cain’s reply. “Am I the keeper of Abel (who is the keeper of sheep)?” grasps the idea. Cain’s implication is that he is not his brother’s keeper.

We Are Not Our Brother’s Keeper

There is a sense in which one is not his brother’s keeper. Paul said, “For every man shall bear his own burden” (Gal. 6:5). That may be understood in the sense of each person bearing responsibility for his own sin (see Rom. 14:10-12), but it is also a true statement from an earthly point of view. God has given each individual the responsibility to provide for his own. Paul wrote, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Tim. 5:8). He even added, “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thess. 3:10). God has not given one man the responsibility to take care of another able bodied man.

Furthermore, there are certain spiritual responsibilities that every man must take care of for himself. One cannot be baptized for another, have faith for another, pray in place of the other, etc. Every man is responsible to God for his own spiritual development. This is implied in those passages that exhort every man to grow spiritually (Heb. 5:11-14; Eph.  4:15-16). However, there is another sense in which one is his brother’s keeper.

We Are Our Brother’s Keeper

1. The watchman is responsible to warn his brother. The Lord spoke to the prophet Ezekiel saying, Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul (Ezek. 3:17-19).

This is the sense in which Paul wrote, “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God” (Acts 20:26-27). To the degree that one has the ability to warn his brethren of spiritual dangers to his soul, he is his brother’s keeper.

2. One is responsible to restore his brother. Paul wrote, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ” (Gal. 6:1-2). James added, “Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins” (Jas. 5:19-20).

In this respect, one is his brother’s keeper. Christians are to watch out for each other.

3. One is responsible for the physical needs of one who needs our help. The parable of the Good Samaritan illustrates this point. 
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise (Luke 10:25-37).

Were the Levite and priest right? If one is not his brother’s keeper, what was wrong with their conduct? They did not strip the man of his garments, wound him, and leave him half dead. They passed by without doing him harm. However, they were responsible to help him. Why? Because one should love his neighbor as he loves himself!

The same truth is taught in the Parable of the Separation of the Sheep and Goats (Matt. 25:31-46). Those who received the invitation to heaven gave drink to the thirsty, food to the hungry, clothes to the naked, etc. One is his brother’s keeper.

Conclusion

No doubt there are other ways in which one is his brother’s keeper. However, these should remind us of our obligations one toward another, lest a spirit like that of Cain arise among us.

6567 Kings Ct., Avon, Indiana 46123 mikewillis1@compuserve.com

Truth Magazine Vol. XLIV: 15  p2  August 3, 2000

Blessed Are the Flexible

By Bobby Graham

A few days ago in Canada the following saying appeared on a church sign: “Blessed are the flexible, for they shall not be bent out of shape.” It is difficult to know always how far people intend for such sayings to be taken. If the saying was meant to convey the idea of flexibility in personal relationships, the saying is well taken. On the other hand, if it included the current idea of being open to new truth, then the religious humanism demonstrated in the saying must be rejected. According to Bible teaching, there is a time when tolerance is no virtue. Fairness   demands that we admit that we do not know which of these ideas was intended; however, the two possibilities open the door for profitable study of the Scriptures.

Some Flexibility Commendable

It is a poor attitude that inflexibly refuses to look not only upon one’s own things, but also on the things of others. Such is the mind of Christ described in Philippians 2:3-11. Prejudice is that enemy of the soul which decides before hearing the situation or the facts and apart from a weighing of the matter on the scales of God’s Word. The Bereans were commended by the Lord for their willingness to hear what was taught them and to search the Scriptures to ascertain its acceptability (Acts 17:11).

James said that the wisdom coming down from the Lord is marked by a willingness to yield (Jas. 3:17), but the Gentiles were said to be guilty of being implacable (unmerciful, unwilling to be agreeable) in Romans 1:31. The reason for such unconcern for others and the associated refusal to consider them is self-centeredness. Jesus said we are to love neighbor as self (Matt. 22:33). Surely we can see that we must remain flexible in relation to others and in relation to God’s will for us, so that we might practice what he desires.

Some Flexibility Not Good

The attitude that recognizes no certainties, no absolute truth, no finality in what the Lord has revealed is one of unbelief, for the Lord has assured  us of these matters. One who wishes to remain aloof from the idea of absolute truth, maintaining a tentative approach to all things, does so because of the shaky ground that he occupies. On the other hand, the firmness desired by God is the result of the firm foundation erected by God in his sure Word. For one to be flexible in relation to the Bible is to manifest uncertainty about God’s credibility. Three reasons explain why this kind of flexibility is not desirable.

1. God’s Word is not subject to change. Because God has indicated the finality of Scriptures in passages like 2 Timothy 3:16-17, Jude 3, Matthew 28:19-20, we have no basis for expecting any additional word from the Lord. No latter-day revelations, dreams, visions, or gentle nudges are in store for anyone. 

2. Truth is narrow and unyielding. Its nature demands this be said. Truth in any field, mathematical, geographical, or religious, does not change because of whim, official decree, or changing conditions. What Peter declared regarding the exalted position of Jesus the Son of God is yet true. Paul’s affirmation of the one body (church) is still true. Nor has it stopped being true that obedience is the path to God’s favor (Matt. 7:21-23). Regardless of man’s changed view of these matters, God-given truth does not change.

3. The pure gospel of Christ suffers no other gospel (Gal. 1:6-8). Efforts to please men are responsible for all changes imposed by men. Not only is God not pleased by such attempts, but he declares his anathema (consignment to destruction) upon those doing so.

4. The Divine pattern is irreplaceable. Under whatever arrangement God has instituted in his dealing with human beings, he has always made it clear that his way is the only way. It is the role of God to show man the way, and it is the role of man to walk in that way. Passages earlier noted suffice for this point.

Flexibility is good in yielding to put others ahead of self and to practice God’s will, but it is evil when it leads us to abandon the certainty of biblical teaching and to look for something else. Are we flexible in those ways that we should be? Do we remain steadfast in belief and practice of the truth of the Lord? May we remember that the highly honored “god” of tolerance must also bow before the great God of the universe.
                                     
24978 Bubba Tr., Athens, Alabama 35613

Truth Magazine Vol. XLIV: 15  p1  August 3, 2000