Finally! !

By Ed Brouillette

Note: The following article appeared in the San Jose Mercury News, World Section, page 29-A, Sunday, November 12, 1995.

“Jehovah’s Witnesses Revise End-time Date

London  Armageddon has been delayed and the end of the world is no longer nigh, say Jehovah’s Witnesses.

Charles Russell, founder of the movement that now boasts 5 million members, first forecast the world would end in 1914.

Two more “false alarms” occurred in 1925 and 1975 and now the movement has decided not to give any more exact forecasts on Judgment Day, when it believes only its followers will be saved.

Senior church figures, cited in its official Watchtower Magazine, called for an end to Armageddon speculation.

“We do not need to know the exact timing of events,” they said. “Rather, our focus must be on being watchful, cultivating strong faith and keeping busy in Jehovah’s service.”

Some of us have been trying to teach Jehovah’s Witnesses the truth for a long time. In discussion with them I have used their book (which they have seen fit to no longer print) Millions Now Living Will Never Die to prove their founders and foundations to be false. Their excuse has been, “Men make mistakes.” This would be acceptable if their founders had not claimed inspiration.

In Studies in the Scriptures, Series VII, the Finished Mystery, International Bible Student’s Association, Brooklyn, 1918, the claim is made, ”  the following from the pen of Pastor Russell is further proof that he was sent of God in this generation” (3).

In making comments upon Revelation 10:7 concerning the “voice of the seventh angel,” the following is claimed, “Pastor Russell was the seventh angel” (169).

Then, on page 377, we read, “When the full import of the Word was discerned, Pastor Russell took a firm stand. The spirit, power, influence of God entered into him, never to leave.”

We read in Deuteronomy 18:21-22:

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that (is) the thing which the Lord hath not spoken, (but) the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Other quotations from the works of Russell, Rutherford, and other prognosticators among Jehovah’s Witnesses could be quoted to show that their entire system is false but these should suffice for the honest seeker of truth. From the claims made and from the Scripture reference we can conclude one of two things: (1) Pastor Russell was a false prophet and was not sent from God, neither was he the seventh angel of Revelation. His prophecies were false because they did not come to pass and The Watch-tower being built upon such foundation is a false institution and should be exposed, (2) If Pastor Russell was indeed prompted by God to make the predictions then God led him into falsehood, or God was directing Russell to made predictions about which he, himself, was ignorant. I cannot accept the second conclusion for it is blasphemous.

I am told by Scriptures that God is omniscient and that God will not lie. I prefer to reject Pastor Russell and his system and plead with all who have been entrapped by his falsehoods to leave this false religion. Just saying, “We are men and men make mistakes,” is not enough. The claim of inspiration was made and the leaders of the Watchtower Bible and Tract Society need to acknowledge that all along their system has been based on falsehoods and manufactured “time tables.”

Guardian of Truth XL: No. 17, p. 11
September 5, 1996

Express Your Faith

By Tim Stevens

How do I as a Christian, “express my faith” in God? In other words, how do I show those around me my belief and trust in him? This question may be considered broad in nature, because it is a question that can be given several correct answers. The Bible has so much to say on the subject of faith.

One way that a Christian “expresses his faith” is through complete obedience to God’s word. That is the requirement in our becoming a Christian in the first place  full and complete obedience to God’s plan of salvation through hearing the word of God, believing that Jesus died for our sins, confessing the name of Jesus, repenting of a sinful life and being baptized into Christ in order that those sins be removed, and that we can then come into the greatest relationship ever experienced  as a child of the heavenly Father in his kingdom, the church of Christ, his dear Son. This is “expressing your faith!”

Also, the Christian who continues to be obedient to God’s word, will “express his faith” by properly conducting his life in this world. For example, he will watch what he says, what he does, what he wears, and where he goes, knowing and realizing the importance of their influence upon the lives of others. Jesus said in his Sermon on the Mount, “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled under foot by men. You are the light of the world A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lamp stand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:13-16). The Lord is saying that true believers are those who are “salt and light” in the world. Just as salt preserves from corruption, disciples of Christ are to do what they can in preserving the world from corruption. And, just as light directs and guides man-kind in the darkness of night, followers of the true Light (Christ) must shine with reflected light in a world darkened with sin and rebellion toward God. If we give forth light it will honor God.

Christians can make a difference and an impact up on those in the world by the way in which they truly “express their faith” or “act” in this world. Most of us have heard the following statement and would agree, “I had rather see a sermon than hear one any day!” The inspired writer wrote to the Christians in Rome, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Rom. 12:1, 2).

Many in the religious world, including some Christians, may be misinterpreting the earlier passage regarding the person who is to let his light shine in order that others may see his good works. It appears that some have the idea or understanding that they must put on some sort of display or do something outwardly (materially speaking) in order that others get the impression that they are religious and devoted to Christ. Such action can come across boastful and possibly hypocritically.

For example, for years we have observed people in the world wearing jewelry (necklaces and earrings) with the “crucifix” on them. A “crucifix” is a cross bearing the likeness or representation of Christ crucified. What is the reason for such outward display? Many wear such ornaments/emblems/symbols for a number of reasons: (1) It’s the stylish thing to do, (2) To give off the appearance of being religious, (3) An attempt (a sincere one to some) to show others that they believe in Christ and him crucified, (4) To show one’s faith  better known today as, “ex-pressing your faith.”

Jesus reacted sternly toward the scribes and the Pharisees for their pompous behavior in Matthew 23  “But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments” (v. 5). He could see their boastful and hypocritical ways. But they could have responded to Jesus, as so many do today, “We’re just expressing our faith!”

“Expressing one’s faith” has become a very popular phrase in today’s religious world. In one of the religious catalogs received recently, there were a number of products advertised for “expressing your faith!” For example, there were silk ties available featuring attractive, eye catching patterns with various themes: “I Am Not Ashamed”  “It Is Finished”  “This World Is Not My Home”  “Fruit Of The Spirit”  “Watch and Pray”  “Whole In One.” This particular advertisement went on to say, this unique neckwear gives you an original way to adverTlES your faith.” Also stated on the same page was, “PrioriTIES your faith! Each of these finely crafted 100% silk ties offers you an elegant way to make more than just a fashion statement.”

Also available from the same catalog was “Christian Expression wear” which lets you “express your statement of faith” on an exciting collection of top-of-the-line T-Shirts, sweatshirts, and ball caps. These too, as stated in the catalog, are “an eye-catching way to bear witness of the Light.” For example: “Gone to See Dad” T-Shirt. (“Gone to see Dad. We’re fixin’ a place for you. Be back soon to pick you up. Jesus”)  “Lord’s Gym” T-shirt (“Lord’s Gym. Bench press this! His pain you gain.”)  Sweatshirts for Grandparents (“I’m a faith walkin’, God fearin’, Grandchild lovin’ Grandma for Christ”).

There’s no doubt in the fact that these expressions are eye-catching, clever and thought provoking! So are some of the T-shirt messages given off from beer companies. But, are these items of outward display really appropriate and necessary in one’s “expressions of his faith”? It would be very easy to answer “Yes!” to that question in an effort to justify such items, especially when compared to the T-shirts and ball caps advertising beer and cigarettes and those which are vulgar with profanity inscribed all over them. But, is this the way that a person is to express his or her faith? Is this the way that a Christian expresses his love and faith in Jesus Christ? When we read of all the faithful men and women of the Bible, can we actually picture them (Noah, Abraham, Moses, Paul, etc.) “expressing their faith” in the same manner in which so many people do in the world today? It would not have been necessary for the apostle Peter, or one of the other apostles, to wear one of the T-shirts available from the catalog. The front of the T-shirt reads: “Offshore Shops.” The back side reads: “Supplying Fishers of Men. Simon Peter’s Offshore Shops. You catch’em, He’ll clean’em!” The apostle Peter wrote near the end of his life regarding fruitful growth in the faith, … add to your faith virtue, to virtue knowledge, to knowledge self-control, to self- control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has for-gotten that he was purged from his old sins. Therefore,brethren, be even more diligent to make your calling and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ (2 Pet. 1:5-11).

Can a person express his or her faith without such out-ward display and demonstration as already mentioned in this article? Of course they can! Faithful men and women of the Bible did and they did it from within. “Expressing your faith” begins from the heart! David told Solomon, “As for you, my son Solomon, know the God of your father, and serve Him with a loyal heart and with a willing mind; for the Lord searches all hearts and understands all the intent of the thoughts. If you seek Him, He will be found by you; but if you forsake Him, He will cast you off forever” (1 Chron. 28:9).

Jesus walked humbly on this earth and there was nothing “showy” in his appearance. The apostles followed and were just as common as could be. As for the early Christians  same way! Should we be any different? I believe not!

Guardian of Truth XL: No. 16, p. 20-21
August 15, 1996

Returning Home

By Joanne Beckley

(The following article was researched and written in 1991 when my husband and I returned from living 16 years in South Africa. We would like to encourage everyone, but especially all elders and those responsible in seeding and bringing back men and their families from foreign lands to read these words. There are no exaggerations contained within this writing Please, we are losing too many preachers back into the world from discouragement and burnout for us to treat this subject lightly.)

“Excuse me sir, where do you keep your baking soda? And sir, which of all these choices of coffee should I choose?” My mailbox is always so full! How does anyone ever read it all? Am I automatically supposed to know banking/ telephoning/standing-in-line procedures? I feel angry. I feel helpless. Enough is enough! My husband has gone silent and morose, and my teens . . . Why can’t we rejoice in being “back home”? Moving back to our native country should have been a lark. In America we don’t have to iron the bed sheets and towels or wrestle with lilliputian washing machines, and everyone here speaks English!

What I’ve just attempted to describe is sometimes indescribable  these feelings that are caused by the confusion and emotional pain we experience as “returnees.” We came to learn we are were not the only ones who have had this pain, but like ourselves, no one else around us knew how to help us face and deal with “reverse culture shock.”

Since then, I’ve been talking . . . and reading . . . and talking There is something we can do for our fellow returnees and their support groups. We can reduce everyone’s stress to manageable portions by providing information about this kind of change so as to prepare for “that” day. It will give all of us understanding and useful guidelines when yet another preacher and his family attempt reentry to the States. Don’t allow others to return without support and virtually ignorant of their needs.

The following observations and suggestions should be read by any family now in a foreign country. Each congregation involved with overseas work needs to consider the following and be aware of this additional responsibility to-ward their workers. The congregation who invites one of these men to work with them when they do return to the States should also be aware of the familys need to be held, often literally, with both ears available for the next two years. Truly, it will be had for Christians who have worked in foreign lands, spending years keeping personal problems under lock and key, to now learn to open the cupboard now locked with pride. We know, weve been there.

To the Family Returning

When you and your family left the United States you had to relinquish close relationships with your families, your friends, and your sisters and brothers in Christ. You gave up cultural supports that made life comfortable and secure. By leaving you separated, gave up and lost much. This action of leaving has important consequences when one day you return to America. Your long range goals for leaving America will affect your return, and not always happily.

Your family was probably quite young when you left to go overseas. You didn’t find leaving the USA. a particularly difficult hurdle for you were still in the process of setting down roots and open to new adventures. Your new roots grew and developed tenaciously in your adopted foreign soil. You developed certain mannerisms and thought processes. (And these will be recognized by your brethren when you return.) At first, because you had to leave loved ones, you may have tended to limit your love in many ways by making short-term relationships. Yet as the years flew by, you began to trust and to share yourselves again with new dear ones, the native Christians.

Because dad, the evangelist, was often away from home, mom felt the brunt of the new culture and the greater child rearing burden. Strain between husband and wife often developed when the stress of transition was not communicated. The wife may have had a servant to bear the housekeeping/child rearing load and yet she suffered in her adjusting to having another woman/man in the house. There were new languages, new neighborhoods, new friends, new schools, and new laws that all had to be learned and made. And ah, the amusing stories you were able to share in writing to those back home. Or, you may have found it was impossible to settle in overseas and this has bred feelings of defeat and pessimism. Truly, I have discovered, the attitudes you develop overseas will be the tools you will have to work with upon your return.

While overseas, you developed and accumulated special abilities and skills which helped you to adapt to your new situations successfully. You learned to use the available transportation, you became increasingly proficient in working with different peoples, and you developed a wider understanding of the world and her needs. Life gradually became easier with all of this under your belts and it con-tributes to your feelings of being distinctive.

But when you return, despite your determination not to succumb to being special because you were always treated special, there will be a feeling of being let down. Seemingly none of your accomplishments, learned through tears, will be appreciated or be recognized as useful. You have a language you cannot share, empathy for others that no one understands. In your conversations, you cannot truly share what made you, how you lived, whom you met, what you had done and what you are now. Many Christians will ask sincere questions but they will begin to fidget and their eyes will begin to glaze over. Truly. You may grow silent and feel so very alone.

Returning to the States

When we return, we leave a significant part of ourselves behind. We have to say goodbye to cherished friendships that were developed from intense mutual needs. Goodbyes are hard. Yet, to this day I still suffer from those who could not face telling us goodbye. It left us feeling incomplete and it made our new beginnings that much harder. Most of us who have returned manage to adjust on the surface, but gradually we have had to face our feelings of uncertainty, alienation, pride, anger, guilt and disappointment. (These feelings are similar for those “merely” moving to a new city, here in the States  only much more serious.) I would even catch myself saying in amazement over some labor-saving device, “Aw, you Americans are wonderful!” Laughter and tears seemed to go hand in hand.

We want to be “Americans” again; we want to fit. Yet our values are now different. What was unacceptable in our adopted country is now acceptable all around us. In our adopted country we could not participate in helping our extended family. Now we can . . . Issues that grip the United States lose their urgency. Religious issues were often not applicable to the foreign country’s situation. We had lost contact with the necessary anchoring points of daily life in the United States.

There are clues to help recognize reentry shock. There are symptoms that can help us view our progress or lack of progress as we gingerly and blindly step out on the road of assimilation. Accept these clues as reality. At first there is euphoria. About six months later feelings of discomfort, restlessness and vague dissatisfaction with life develop. It is hard to pinpoint the source of these feelings. Why now do these feelings surface? In about a year you may become totally dissatisfied with your preaching method, your effectiveness and feel you are on a treadmill of no growth. There will be fear and anger; Christians can adjust, so why aren’t you? Doubts of faith can become long-lasting and heart-breaking if they go unrecognized.

Personal Observations

My husband and I have experienced the following problems, not immediately recognized, and found them to be common for others. May they help you.

1. Pride was a heavy companion during our period of adjustment. From feeling fairly confident and competent overseas, we experienced real or imagined judgment from fellow mature preachers and Christian. We began to feel that we just “weren’t in the flow” and resented the renewed exposure to “politicking” among brethren. We didn’t want to fit into the molds of traditional requirements we were expected to fit. We missed being special in the eyes of others. We also found it very difficult to say, “I need help.” Preachers and their wives don’t like to be seen as weak. Or it seemed like we were bothering others with a “hangnail” of a problem. After all, we are Americans, so why are we feeling paralyzed? Bending and adapting  accepting  proved to be very difficult until we acknowledged that our problems were based on pride and selfishness. “Let love be without hypocrisy . . . be devoted to one another in brotherly love; give preference to one another in honor .. . contributing to the needs of the saints . . . be of the same mind toward one another; do not be haughty in mind . . . Do not be wise in your own estimation” (Rom. 12:10-16).

2. Anger expressed toward ourselves, toward each other for making life difficult, and toward “the system” all contributed to feelings of anxiety, depression, self preoccupation, or insomnia. This sense of powerlessness and insecurity where everything seemed to be on top of us brought feelings of fumbling in the dark. Laughter was for-gotten and burdens seemed unfair to bear. “Like a city that is broken into and without walls is a man who has no control over his spirit” (Prov. 25:28).

3. Guilt dogged our footsteps. We were very hard on ourselves for breaking down. We felt guilty for being given so many gifts and becoming in a very short time seemingly just as affluent as others and never as we had been over-seas. We felt guilty that we had left our brethren “in the lurch” overseas. Of course we understood that our thinking was unbalanced but gradually these three problems led us down the path toward depression and contrived alienation from the very ones who now realized we had problems and wanted to help. In view of this, I also do my best to maintain always a blameless conscience both before God and before men (Acts.24:16).

Only by repenting on our knees (clean the inside of the cup, Matt. 23 :25) and with the help of others could learn to understand and forgive ourselves  to spite of our feelings  which gradually reduced and are now viewed with fond amazement! We learned to accept that our adapting would be on-going and we can control and over-come through God’s help. We learned that reentry can be as intense as experiencing the death of a loved one with similar stages of grief to challenge us as a part of change.

As we began facing our-selves, we also listed our strengths. By living overseas we now have a deeper under-standing of human nature, developed through working with a variety of cultures. We are richly blessed by knowing and loving many, many brothers and sisters in many countries. We have a wider knowledge of the need to spread the gospel and we’ve developed various teaching methods in doing so. Above all, we have personal satisfaction in playing a small part toward reaching and teaching lost souls through shared sacrifice, our offering to God (2 Sam. 24:24).

Obviously, each one of you will differ in his reentry process, both in duration and degree of difficulty. We each bring to the process our own fears and expectations. And therein lies the rub; our expectations never match reality. We arrive determined to mix a new palette of colors and we want everyone to rejoice in an amazing picture, our very own creation. How subtle Christ’s command to serve again seeps into even this problem and demands that we turn about and serve. The Apostle Paul stated it well, “I made myself servant unto all, that I might gain the more” (1 Cor. 9:19). If we would only realize we are now a potpourri of the world and not make an issue of it. Americans will not fight us! In fact none of our “foreign” habits would bother any-body if we would just stop reminding people of them. So we must learn to live quietly and realize that judgment by others may be wholly imagined by us. Coming back can truly be another adventure, educational, amusing, confusing, rewarding, “knee scraping” and just plain fun. But remember, it may take weeks, months, or even years to complete the transitional process as we integrate new and old experiences while we serve God and others.

Suggestions and Recommendations

1. Provide three crucial needs: (a) A place to go and a means of support, (b) a strong person (not your spouse) who will constantly reassure you that you are able to resume life as a whole and adequate person, and (c) seek out Christians who will be neither patronizing nor protective.

2. Recognize and grieve over losses involved in moving to a new situation. Seek out information in advance to help you as you begin new routines.

3. Say goodbye so that you can enter as whole-heartedly as possible into your new beginnings. Welcome this as a gift from your loved ones, honor their love and do not cheat them or yourself.

4. Integrate the past with the present. Reflect on the positive. Be patient with yourself.

5. Realize and accept that overseas life will leave a permanent mark on you. Become reserved, soft-spoken, a listener. Let others learn to value the new you. Accept that there is an emotional cost of adjustment. (And be assured, these periods of loneliness and discomfort will alternate with periods of effective coping.)

6. Seek out other Christians who have previously experienced reverse culture shock. Destroy pride. We cannot afford to lose you!

7. Seek contentment. Seek solutions in God’s word, in prayer and in your brother’s help. Learn to truly serve. We go on in

8. Focus on daily tasks (hourly, if necessary) until you begin to cope again. Talk to each other and make sure each knows and recognizes what you are both going through.

9. Return to a learning environment, studying with other preachers, etc. You not only provide yourself with common ground but it will provide you with a chance to admit neediness. As a student you can assist yourself in your battle with pride.

A Special Note to Parents of Returning Teens

Living in another country gives tremendous potential for our young people. To maintain the positive, we need to give them a chance to be prepared for their own return to the United States.

Try to gather information on USA educational requirements and assist your children in their transition. Talk together about yours and their expectations of America. If possible, seek pen-pals among American churches, prefer-ably where you will be locating or where your teen will begin his higher education away from you. They will need to know U.S. dress styles, hair length, and how to use a telephone. They need to understand U. S. currency, how to balance a checkbook, and the dangers of plastic money. They need usable vocational training  “all” American teens have jobs.

The skills you can provide will help them over the rough period of feeling like a cultural misfit. Reverse culture shock is shared by all the family. Because their world changes faster than anyone else’s world and peer acceptance is crucial, teenagers are very susceptible to reentry stress. Becoming depressed, they will withdraw, some trying alcohol, drugs and sex as a means of seeking acceptance. They are not adults yet. Help them.

Beware of America’s spread of influence in the community you join. The school system is based on humanism and its satellites of extra-curricular activities can hurt your family life. Research has revealed that children returning from overseas experience an extended adolescence as compared to those raised in the united States  even up to the age of 28! There is seemingly a lack of full acceptance of all life’s requirements. Recognize theirs and your frustration.

Above all, reentry will be a time for tremendous spiritual challenges. Your teens will be faced with hypocrisy, unconcern and manipulation among their American Christian friends  and their friends’ parents. Help them not to be disheartened. Help them to learn to recognize the world around them as America shouts, “Do, taste, enjoy, read, feel  and do it quickly!”

Your teens will resent and refuse to face freedom restrictions (isn’t this the “home of the free”?). Help them to develop an inner security and spiritual wisdom that will carry them through. Communicate while they are young so they will hear you better when they are older. Be supportive when they are young so that they will recognize your sup-port when the time comes to face many problems and grow stronger from their experiences.

How Can Churches Help?

1. Make a plan. A commitment to send a man overseas inherently contains the need to include plans in helping him to return. Plan monetarily and plan a support system. This support must be a continuous process of care, prayer and inquiry on their behalf. Let us not create any more casual-ties (quit preaching, adultery, yo-yo’s of continuous dissatisfaction) but rather keep them whole, able to continue their work in spreading the gospel.

2. Exercise patience and caring love. Your family is re-turning with grief. Encourage them to trust again. Validate them in their struggles. You will indeed be doubly rewarded with their richer experience and love.

3. Be aware. Realize that their reentry holds adjustment problems whether they were gone two years or twenty. Watch for the corresponding “low” after his “high” of the first six months with you. Help him to continue to seek hungry souls.

4. Return your man and his family for a six-week visit/ preaching trip back to the foreign work within two-three years of their return. This will help them to complete their adjustment. If possible, plan for one of your elders to ac-company them. New relationships are forged and mutual appreciation develops. The fear and intense grief of never seeing their loved ones will be relieved. We just recently returned from a seven-week trip back to South Africa. It was filled with teaching/preaching/sharing. Yes, one day may bring about the possibility of returning, but the pressure of grief is gone now. Why? There is hope now!

5. Remove unnecessary pressure. Recognize the pressures that are placed on a returning family. Don’t demand verbally or with body language that they give up his or her strange and unpredictable behavior and expect them to be the comfortably predictable people you may have once known. New relationships are built on the NOW from both sides.

6. Reassure, reassure, reassure your man of a job well done, then and now. And don’t forget his wife and children. Value the valuable.

(Various Christians have shared with us their own experience with reverse culture shock and I have used several outside sources from the military and denominational writings which included some useful suggestions while we were needy.)

Guardian of Truth XL: 7 p. 12-15
April 4, 1996

Lexicons Can Be Wrong

By Hugo McCord

All Bible lovers recognize an unpayable debt to expert scholars whose years of close study have given us the meaning of the Spirit’s Hebrew, Aramaic, and Greek words in our own language. According to Professor Arndt, Joseph Henry Thayer spent “twenty-two years of arduous labor” to prepare a revision of the Grimm Lexicon. However, those scholars are not “inspired” (2 Tim. 3:16, theopneustos, ‘God-breathed’), and none of them would claim to be error-free.

Since worship directed to the heavenly Father “must” (said Jesus, John 4:24) be done in a certain way, conscientious Christians will leave “no stone unturned,” no word unstudied, that will tell them what God will accept.

One of the words that the Holy Spirit has used to let us know how to worship God acceptably is psallo. In 1957 William F. Arndt and F. Wilbur Gingrich brought Walter Bauer’s German lexicon of the Greek New Testament into English. Bauer had translated psallo to mean “sing.” Arndt and Gingrich, on their own, added a phrase, “to the accompaniment of a harp.”

The new lexicon was considered to be “first rank in its field” (J.W. Roberts), and it gave welcome assurance to instrumentalists that the New Testament commands mechanical music in Christian worship. Previous lexicons (Grimm-Thayer, Green, Abbott-Smith, etc.) had limited the New Testament meaning of psallo to “sing,” but now that a lexicon with scholarly credentials had added the words, “to the accompaniment of a harp,” the matter was considered settled once for all in favor of the instrument.

However, since scholars had now lately determined that psallo requires the accompaniment of a harp, then no longer could instrumentalists say that mechanical music is optional. Further, not only must Christians use instrumental music, but each one must have his own instrument, just as each one does his own singing. The command in Ephesians 5:19 is to each Christian to “sing” (aido) and to “play” (psallo). So a Christian who sings but does not play is doing only half of what the Lord commanded. Is a person personally worshiping if a choir does the singing and an organist does the playing? Is proxy worship acceptable?

The A-G Lexicon Made A Mistake

Was the addition of a harp in the A-G lexicon really the end of the matter? Why had previous scholarly lexicons limited the New Testament meaning of psallo to “sing”? After the death of Dr. Arndt in 1957, Dr. Frederick W. Danker was appointed to work under the direction of Dr. Gingrich for a revision of the A-G Lexicon.

Under the date of September 28, 1962, I wrote to Dr. Danker:

On the word psallo, since Thayer, Green, Abbott-Smith, etc., limit the New Testament meaning to sing praises, I would appreciate the reasoning that brought Doctors Arndt and Gingrich to insert “to the accompaniment of a harp” in relationship to Romans 15:9; Ephesians 5:19; and 1 Corinthians 14:15. Further, why is this phrase excluded in relationship to James 5:13?

Under date of October 2, 1962, Dr. Danker replied:

It was so kind of you to take the time to make your inquiry regarding the word psallo. I see by comparison with Bauer’s first edition that the editors of the A-G have incorporated the obvious Old Testament meaning into the metaphorical usage of the New Testament. Bauer did not make this mistake, and we will be sure to correct it in the revision. I doubt whether the archaeologists can establish the use of the harp in early Christian services.

Dr. Danker consulted with the senior editor, Dr. Gingrich, and copy was sent to the University of Chicago Press omitting the phrase “to the accompaniment of a harp.” Dr. Danker wrote to Bruce Curd in 1964 that in a new printing, the phrase had been omitted. When Bruce inquired of the University of Chicago Press why the phrase was still in the new printing, he

Professor Gingrich feels that the comment makes valuable contributory information, and he prefers to leave this expression in.

So Professor Gingrich overruled Professor Danker.

However, Dr. Danker did not give up. When I wrote to Dr. Danker again (May 23, 1964), apparently he did not want to have a public disagreement with Dr. Gingrich, and only briefly replied that I would “see the results” of his “research” in “the scholarly channels.” But finally Dr. Danker prevailed, and the phrase was omitted in the 1979 printing, with an added explanation that those who favor “`play’… may be relying too much on the earliest meaning of psallo.”

However, Professor Gingrich’s prejudice for the instrument, not his scholarship, caused him to insert in the corrected B-G-D that “the NT does not voice opposition to instrumental music.” Similarly, the NT does not voice opposition to holy water, images, vestments, prayer candles, dancing in the worship, incense, the papacy, gambling, and ham in the Lord’s Supper. But the absence of “voice opposition” is not permission. When God is quiet, should a human being speak?

The Corrected B-G-D Has a Mistake

Though the B-G-D lexicon has removed Professor Gingrich’s phrase, “to the accompaniment of a harp,” it has gone too far in saying that psallo in modem Greek [that is, since the Old Testament] means `sing’ exclusively … with no reference to instrumental accompaniment” (p. 891).

On the contrary, in the very century in which the New Testament was written, psallo could mean “sing” or “play,” depending on what the writer had in mind. Josephus, in the first century A.D., wrote of some who “psalloed on the harp” (Antiq., 6, 8, 2), in which example psallo could not mean “sing.” Psallo with the meaning “play” is in the first century Strabo (Geography, 1, 23; 14, 2, 26) and in the first century Plutarch (Life of Pericles, 1, 5), and in the second century Lucian (The Parasite, 17). A second century inscription is cited by Moulton and Milligan (Vocabulary, psalmos) in which psalmos signifies a song sung with a harp being played by the fingers.

Likewise, Paul commanded Christians to do two things: aido and psallo (Eph. 5:19). If in Paul’s timepsallo meant “`sing’ exclusively” (B-G-D, 891) and aido meant the same thing, then Paul was commanding “singing and singing. ” Apparently then, Paul was commanding “singing and playing.”

But on what was the playing to be done? He did not command that it be done on a harp (as David did, Ps. 33:3; 68:25; 71:22), but on the “heart” (Eph. 5:19). If the instrument was a harp, then the playing necessarily would be literal, with each Christian having his own harp (as David). But the instrument was the heart, on which literal playing was impossible.

Therefore, psallo in Ephesians 5:19 must be figurative, that is, “plucking the strings of the heart.”

Professor Danker calls this a “metaphorical usage.” Of-ten the phrase is translated “making melody with your heart.”

So the apostle commanded two things: (1) singing (external as “the fruit of the lips,” Hebrews 13:15), and (2) playing (internal, on the “heart”). Since the earliest meaning of psallo (strengthened from psao, to touch) is to strike, pull, twang, or pluck, the translation of Ephesians 5:19 becomes:

… speaking to yourselves in psalms and hymns and spiritual songs, singing [aido] and plucking [psallo] the strings of your heart to the Lord.

But in the other four occurrences of psallo in the New Testament, the renowned B-G-D lexicon says the word “means `sing’ exclusively . . . with no reference to instrumental accompaniment”:

… I will acknowledge you among the Gentiles, and I will sing [psallo] to your name (Rom. 15:9).

… I will sing [psallo] with the spirit, and I will also sing [psallo] with the understanding (1 Cor. 14:15)

… Is any happy? Let him sing praise [psallo] (James 5:13).

Guardian of Truth XL: No. 16, p. 8-9
August 15, 1996