Truth Magazine

By Cecil Douthitt

One dictionary definition of love is: “to like or desire enthusiastically.” I love golf. I don’t play golf, did once, wasn’t any good, so I quit. So why do I love golf? Well, let me tell you. Golf is an honest sport. Players keep their own score. If they make a mistake, they correct it at the end of the game even if it costs them the championship. Golf is a modest apparel sport. On August 9 two caddies were wearing shorts. They were informed this was not allowed and they must change into long pants immediately. Know what happened? They changed. No protest, no ACLU lawsuit, no riot. And the fans keep all of their clothes on also. Some of my brethren wear shorts when they get together. The PGA is setting a better example. I love golf. Golf is peaceful. Ever hear of a riot on the greens? A fist fight? A cursing match or brawl? “Teed off” in this game means to hit the ball. I love golf. It is a sober sport. On TV I haven’t seen beer or its ads all over the place. I haven’t seen players or spectators drinking or drunk. Golfers have manners. I love golf. Golf doesn’t promote selfish pride. Ever hear a duffer say, “I am the greatest! Nobody is as great as I am! Nobody can beat me!”? Golf is a decent sport. Golf is wholesome entertainment for spectators and players.

To the PGA I say, “You have my deepest respect and admiration. Please don’t change.”

Brethren, we can learn some lessons from the game of golf. Folks let’s apply these rules off the golf course. Let’s apply them to the course of life. Brethren who are duffers, play on, couch potatoes, watch on. I love golf. Fore!

Guardian of Truth XLI: 3 p. 4
February 6, 1997

By Robert F. Turner

A small group of saints, having agreed to work and worship together, had obtained a meeting place. They met regularly for several months and were growing numerically as well as spiritually. Then, from another city, they were visited by an elder and a preacher. The preacher asked to speak to the assembly, and his request was granted.

He congratulated the group on their fine beginning as a “mission,” and said that since the church where he preached was an “organized” church, the members had consented to take this new “mission” under their wing. Henceforth, all bills would be sent to the city church, as well as all contributions. The city church would send a preacher to the “mission” at times.

When he finished, one stalwart man present asked politely if the elder had anything to say. No, the preacher had stated things quite well. The man then asked the preacher if he had anything to add. He did not. So the local man made a very simple statement: “There on the wall are your hats; and there is the door! Now, get out of here, and don’t come back!” That’s what I call getting to the point, and I think he was clearly understood.

In my earlier years I preached at a small country church in Indiana and was surprised to see one of the elders pull his rocking chair into the aisle directly before the pulpit and, from this position, listen carefully to my sermon. I assumed he was hard-of-hearing or something like that. It was not until later that I learned he was “presiding”  a custom brought over from England.

I was also told that some months before, a stranger had asked to speak and his request was granted. As he developed his subject he advocated a premillennial position. The elder had tapped his cane on the floor for attention and asked the speaker to repeat his last statement. When he did so, the elder said: “That’s what I thought you said. Get down out of that pulpit!”

Perhaps this was lacking in style and finesse, and I can-not vouch for the elder’s objectivity, but there is a beautiful simplicity in the finality of the matter.

This is not written to advocate arbitrary rule or censor-ship. But we sometimes long for men who will say something positive and mean it. (Reprint from Robert F. Turner, Stuff About Things, p. 35, by permission)

Guardian of Truth XLI: 3 p. 13
February 6, 1997

By Richard Boone

Numerous opinions exist about baptism. Let me assure the reader that I am not interested in my or anyone else’s opinions on any Bible subject. I am only interested in speaking as the oracles of God (1 Pet. 4:11). Having full assurance that we can understand the Bible (Eph. 3:3-5; 5:17), we shall let the Scriptures speak to us on this subject. In a very simple approach, consider some basics about Bible baptism with me.

What Is Baptism?

Many religious groups presently offer the choice of immersion, sprinkling, or pouring for “baptism.” However, what does the New Testament say that the act of baptism is?

According to Romans 6:3-4 and Colossians 2:12, baptism is a “burial.” Friend, one is not buried in water when the practice of sprinkling or pouring occurs. “Burial” can only be satisfied by the act of immersion. The other two actions are not sufficient to meet what the Scriptures say that baptism is.

Why Be Baptized?

There are several reasons given in the New Testament stating why one needs to be baptized. It is an act of faithful obedience to Christ who has all authority (Matt. 28:18-20). Just as Christ’s blood was shed “for the remission of sins” (Matt. 26:28), one is also baptized “for the remission of sins” (Acts 2:38). Baptism washes away sins (Acts 22:16). It puts one in Christ (Rom. 6:3-4; Gal. 3:26-27). It saves (1 Pet. 3:21). Many people think baptism is not necessary for salvation. In light of these plain passages, what do you think?

Who Can Be Baptized?

Modem practice allows baptism for nearly anyone. Small infants are baptized as well as adults. Does this harmonize with New Testament teaching and practice?

The following conditions must be met before one is a proper candidate for baptism. One must believe that God is (Heb. 11:6). He must accept Christ as God’s Son (John 8:24; 20:30-31). Motivated by this faith, he must repent of his sins, as Peter told those believers on Pentecost (Acts 2:37-38). One must confess with his mouth that Christ is the Son of God (Acts 8:37; Rom. 10:9-10). Upon this confession, one is immersed into Christ (Rom. 6:3-4; Gal. 3:26-27) which gives one the remission of sins (Acts 2:38) by the blood of Christ (Matt. 26:28). These are the conditions set forth in the New Testament for scriptural baptism. As a footnote, infants and small children cannot meet these conditions.

Conclusion

Dear reader, have you complied with these Bible requirements to become a child of God? If not, why not? God does not require the impossible of us. He has given us his will which can be understood and obeyed. We will give an ac-count of our obedience to his will on the Judgment Day (2 Cor. 5:10). We stand ready and willing to assist you in your obedience to God at any time.

Guardian of Truth XLI: 3 p. 8
February 6, 1997

By Lewis Willis

That’s what a caller on the BIBLE TALK program said last Sunday morning. She had asked a question and I had cited a passage of Scripture to her that did not say what she wanted it to say. So she responded, “I don’t think much of that Scripture.” What an appalling thing to say about God’s inspired Word!

Many who would never think of saying what this woman said apparently think the same thing about the Scriptures as she does. They want to know about baptism, but when Acts 22:16 is read, they don’t accept it. Ananias told Saul, “And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” They don’t think much of that Scripture because it says sins are washed away in baptism.

They want to know about the music God put in the church. Paul told the Ephesians, “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:19). They want to use mechanical instruments of music, so they don’t think much of that Scripture.

They want to know about baptizing babies. But, when you quote Mark 16:16 (“He that believeth and is baptized shall be saved”), they don’t think much of that Scripture. It prohibits baptizing babies because they can’t believe.

They want to know about falling from grace. They don’t believe it is possible for a Christian to fall from grace. So, when you quote Galatians 5:4 to them (“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace”), they don’t think much of that passage.

It is often the same with some church members. They want to know about attendance at the worship, “Do I have to be there?” We quote to them Hebrews 10:25: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” But, they don’t think much of that Scripture.

Dear reader, if the answers given to our questions by the Scriptures are not acceptable and satisfactory, we will not be reached, changed or converted by any other reasoning. Our responsibility is to give the scriptural answers. It is the responsibility of the questioner to accept and obey what God’s word says.

Guardian of Truth XLI: 3 p. 9
February 6, 1997