Don’t Kid Yourself

By Carl McMurray

Sunday School Adult Quarterly took a national survey and compiled the following statistics. Although the survey was not taken specifically among our brotherhood, it nonetheless provides some interesting information since attitudes that are common in the world are often shared (to some extent) by New Testament Christians. It was found that among church members .. .

10% cannot be found,

20% don’t attend,

25% admit to not praying,

35% admit they never read their Bible,

40% don’t contribute financially,

60% never give to special efforts,

70% never assume any responsibility,

85% never invite another to worship, 95% never won another to Christ, yet,

100% expect to go to heaven.

There would seem to be some plain conclusions that we could draw from the above figures. Namely .. .

It is no wonder that our society is veering off course. Church members only comprise a percentage of the population, and over a third of them “never read their Bibles!” That means that over a third of them actually have no idea about the answers to some of the most important questions in this life (and the next) including questions like, “Am I really saved?”, or “What is really right and wrong?” They are being influenced on subjects like homosexuality, abortion, divorce and remarriage, and training children without really knowing what God says. Since they never study themselves, their beliefs are based purely upon what someone else tells them. I don’t know what you think, but that’s a little frightening to me. In addition to this though .. .

Over two-thirds of church members misunderstand God’s word. The Bible teaches God’s people not only how to be saved eternally, but how to live fully in this life. God speaks of how to handle my job, how to live with my fellow man (even when he’s not easy to live with), how to live under government authorities, and how to serve him in Christ’s church. If seventy percent “never assume any responsibility” in the church, that says they don’t understand what God is saying, because he places some responsibility on everyone. Of course, half this number have already stated that they never read their Bibles. They, admittedly, would not understand. But, another 35% are reading. The fact that they’re not involved says their reading is not doing them any good. They are not acting upon what they learn.

Kidding ourselves seems to be the popular pastime of most people in this country. The very book that we’re ignoring says, “Test yourselves to see if you are in the faith; examine yourselves!” (2 Cor. 13:5, NASV). We become offended if someone suggests that “I am not a Christian.” Yet is seems evident that a high percentage of us don’t even know what a “Christian” is. We don’t worship, we don’t talk with our Father, we don’t listen to his directions, we don’t assist in his work and we don’t even think it’s important enough to share with others. We’re trying to teach our children how to live and we don’t even know how to live ourselves. Yet, we all eagerly expect to go to heaven. To quote Al, from the popular TV show, Home Improvement, “I don’t think so, Tim.”

It’s past time to “get real.” We need to set time aside for personal devotion. It’s time to get involved. It’s time to study regularly, pray hard, find Christ’s church among all the compromising counterfeits and be part of it. I believe that our souls, the souls of our children, and the spirit that brought this nation to its once-great position are worth saving. But, it won’t happen as long as I keep letting Satan tell me, “I’m all right,” when I’m not! The apostle Paul say’s, “examine yourselves.” God bless your efforts.

Guardian of Truth XLI: 3 p. 21
February 6, 1997

Reading, Writing, and Reflecting

By Steve Willis

Roman Pope OKs Darwin

This may be “old news,” to you, but it is the first time I’ve had a chance to remark on it. Our Medicine Hat News (Oct. 24, 1996) had the headline: “Pope OKs Darwin’s theory after 137 years.” The article from Reuters news service continued: “Pope John Paul has lent his support to the theory of evolution, proclaiming it compatible with Christian faith in a step welcomed by scientists but likely to disturb the religious right.

Questions were immediately raised about the translation of the Roman Pope’s statement. Our paper said, “The Pope’s recognition that evolution is `more than a theory’ while others were saying the official translation was `more than a hypothesis.’ Scientifically, there is a difference. A hypothesis is an assertion subject to verification; it is not yet proven. A theory is a system of assumptions, “accepted as right” until falsified. The hypothesis of Darwinism still has its critics among some evolutionists.

This confusion over words was already noted in the revised and updated Catholic Encyclopedia (1987). Under “Evolution” we find, “In the Catholic understanding, the theory of evolution, or transformation from lower forms of life through a sequence to human beings, remains a theory [or “hypothesis”?  spw]. However, should proof be eventually produced, the teaching of Genesis and its inspired narrative would remain, for it tells that the world was created for human beings and that human beings themselves came from God no matter what course was followed by divine wisdom in forming the human frame.” They would affirm “theistic evolution.”

Both the Encyclopedia and the Pope’s recent statement address the problem that if man evolved from lower forms, where did he get his soul? The newspaper reported, “The Pope made clear he regards the human soul to be of immediate divine creation and so not subject to the process.”

It seems the Pope did not wish to find the Roman Catholic church standing against “science” as it found it standing against Copernicus and Galileo many years ago. But, in this case, the science is still lacking. Why, just about the same time I read this article, I received a new book by Michael J. Behe: Darwin’s Black Box. The subtitle to the book is: “The biochemical challenge to evolution.” Behe would align himself among the evolutionists, but still says, “Despite comparing sequences and mathematical modeling, molecular evolution has never addressed the question of how complex structures came to be. In effect, the theory of Darwinian molecular evolution has not been published, and so it should perish” (p. 186). How ironic that the Roman Pope should now declare it more than a “hypothesis” (or “theory”).

No Thanks!

Our local paper reported that an 89-year old widow in London was holding a winning lottery ticket worth $2 mil-lion pounds. She has been holding it since May 1996 and plans to let the ticket expire after the 180-day time limit has passed in November. Why? “. . . she refuses to profit from the only wager [her husband] made in his life” (Medicine Hat News, Nov. 16, 1996).

A Cruel and Painful Death

Does a baby (fetus) feel pain when it is aborted? This question was addressed in Britain in October. The Commission of Inquiry into Fetal Sentience published its report with a recommendation: “… that fetuses be given adequate anesthesia prior to any medical treatment in utero. And since most abortions take place between the tenth and twentieth weeks, the commission also suggested that fetuses be given painkillers before being killed.”

Dr. Bernard Nathanson once supported abortions, and had written a textbook on abortion procedures. He has be-come a founder of the U.S. National Abortion Rights Action League, and is now a pm-life supporter and activist. Nathanson said, “In the 1980s, a Harvard fetologist discovered that injured fetuses release Substance Pat their nerve synapes by 12 weeks, and that means pain. They can’t experience it the way we do. We think about the source of our pain, while prenatal infants have only the reflexes to jerk away from it. But when they’re suffering dismemberment, they’re still human beings in pain” (Alberta Report, Nov. 11, 1996, p. 20).

Pictures Worth 13,000 Lives

One picture worth a thousand words? Nope, more than that. Shirley MacLaine salvaged photos from her home threatened by the wildfires in California. Remember when you read that she is a believer in reincarnation: “Childhood pictures and pictures of my life. Do you know how many pictures that is? Not just this life  I have pictures from 13,W0 lives” (Time, Nov. 4, 1996).

An Honest Man’s Duty to the Truth

Commenting on the acceptance of homosexuality as an alternative lifestyle, Norman Podhoretz argues that an honest man’s first duty is to the truth. He continues: “George Orwell said that we live in a time when the obvious needs constantly to be restated, and so, to restate what was once self-evident to everyone, including most homosexuals them-selves: men using one another as women constitutes a perversion. To my reconstructed mind, this is as true as ever; and so far as I am concerned, it would still be true even if gay sex no longer entailed the danger of infection and even if everything about it were legalized by all 50 states and ratified by all nine justices of the Supreme Court.

“If that should ever happen, and if I am still around when it does, I hope I will still have the strength to hold on to my own sense of the fundamental realities of life against the terrible distortions that have been introduced into the general understanding of those realities by the gay-rights movement and its supporters. For it is this that is mainly at stake here, and it is this that explains why the issue of homosexuality is of such great moment not just to the proportionately small number of practicing (sic) homosexuals, but to all the rest of us as well” (Commentary, November 1996).

Gay Men Leaders in Suicide

A report in Alberta Canada is believed to be the first to conclusively link homosexuality and youth suicide. The University of Calgary, “an internationally renowned center (sic) [of]. . . suicides,” conducted the random survey of 750 men between the ages of 18 and 27 in 1991-1992. They found “homosexual and bisexual males were 13.9 times more at risk of making a serious suicide attempt.” And that they were three times more likely to “try to harm them-selves.” And, “Celibate men who identified themselves at homosexuals were the most likely to try to harm or kill themselves” (Medicine Hat News, Oct. 2, 1996).

Tooth Fairy of the Gaps

Perhaps you’ve heard the expression “God of the gaps.” It has been used by those who would mock a creationist point of view by saying that when we cannot explain anything with science, we call upon God to fill in the gaps. I’m willing to admit there is a God who filled in the gaps, and provided everything else (non-gaps). The materialist believes there is no “God (or god) of the gaps”  everything is from material things. So whom do they call upon?

The tooth fairy of the gaps! I was reading about scientists who think they are finding planets around other stars. What they are finding are oscillations in the stars, and positing that large planets must be revolving around the stars causing the oscillations. Citing one difficult problem’s solution, explained by an unlikely “orbital inclination,” one astrophysicist said, “How many times can one use the orbital inclination argument? You’re only allowed to use the tooth fairy once or twice but not every time” (Discover, January 1997, p. 47).

So, they can use the tooth fairy to fill in the gaps, but I can’t use God? Gimme a break!

Frosty Reception in Canada

Though not all is, most think of Canada as the part of the Great White North. But according to a recent publication there is a “Frosty Reception” to “Christian Witness in Canada” (Context, Fall, 1996, p. 6ff). They report: “Is our Canadian social climate cold and inhospitable toward those committed to encouraging non-Christians to become Christians? Anyone who is not in touch with the times when planning Christian witness in Canada is likely to receive a cool reception.

“When someone says ‘my way is the right way’ or ‘my group is inherently better than your group’ they move into a zone that pushes the boundaries of mainstream Canadian culture. ‘People in this country [Canada  spw] have made a national hallmark out of our good intentions to be accepting towards others, to be respectful of differences between cultures, and to be non judgmental of those who take a contrary point of view.’

“It is, therefore, counter-culture among Canadians to agree with the statement: ‘I feel it is very important to en-courage non-Christians to become Christians.’ The comparison between those who strongly disagreed and those who strongly agreed to the statement paints a clear picture.”

… “Clearly, wherever you are in Canada, if you espouse traditional views around Christian witness you are going against the cultural mainstream. . . . These social dynamics could set some of God’s committed people up for both psychological and cultural intimidation.”

Text and graphs follow demonstrating this point. May I ask you to remember in your prayers the brethren who are assembling, preaching and teaching in Canada?

A Moment of Silence for .. .

Human Life International reported that as Istanbul made preparations to host the second United Nations Conference on Human Settlements in June, “untold numbers of stray cats and dogs were rounded up and killed to clean up the city. When the radical feminists and environmentalists heard of the slaughter they held a minute of silence in memory of the slain animals. According to the Family Planning Association of Turkey, one in three unborn children in Turkey is aborted. HLI dryly noted the UN delegates paid not such homage to these dead…” (Alberta Report, July 15, 1996).

How About Four REAL Moments of Silence

“Finally, it was a son. I felt as if I had plucked a star from the sky.”Ko Myung Ok, a South Korean woman who aborted four previous female babies (quote from “Verbatim” in Time, July 15, 1996, International Edition).

“Religious” Relic Found

“Atheists like to joke that if the various supposed pieces of the True Cross were collected the wood would be sufficient to build a house. But as Richard John Newhaus reports in the June/July First Things, evolutionists are not immune to awe in the presence of mementoes of the founder of their religion. ‘A stuffed finch was discovered in a dusty crate in the basement of the Museum of Victoria in Melbourne, Australia. No ordinary stuffed finch, this. It was tagged by nobody less than Charles Darwin. Time magazine reports the excited yet reverent words in response to the great find. Clearly, for them it is a religious relic to be venerated. I’m sorry, it is not nice to mock the superstitions of simple believers” (Alberta Report, June 17, 1996).

To Be or Not to be … Punished

“Does an adult have the right to whip a child for a serious offense?” is the question being debated in Britain and Europe. A British court acquitted a step-father of charges of assault, after the boy was repeatedly caned for trying to stab his brother with a kitchen knife. That did not end the debate. The 12-year old boy won “preliminary clearance to take his case to the European Court of Human Rights in Strasbourg, France.” His claim is that the British government “failed to protect him from inhuman and degrading treatment.” This is being claimed as a victory for children’s rights by some. “The government, however, vowed that no matter what the outcome of the case, the right of British parents to determine how to discipline their children will not be compromised” (Time, September 23, 1996).

Guardian of Truth XLI: 3 p. 22-24
February 6, 1997

Thirty-Three Million Unborn

By Kenneth Sits

A couple of days ago, a “Right To Life” monthly pamphlet came across my desk with this tragic cartoon on the front cover. As a nation, we have had to tolerate legalized abortions for almost 22 years and for many, the test of time has produced the “numbing” effect of indifference and apathy. Many have given up the fight for the unborn, thinking it will be around forever, as long as God allows our nation to continue and they may very well be right. Yet, I just sat back and stared at this powerful cartoon, thinking, “33 mil-lion unborn babies, DEAD!!!”

As far as where God stands according to the Bible, the issue of abortion is a easy one to answer. The great preacher tells us in the book of Proverbs that there are actions that men perform which are abominable to him, even to the point where God hates them. One of them is mentioned in Proverbs 6:17 as, “Hands that shed innocent blood.” God hates the hands that shed innocent blood. How disgusting it is to see wicked people abuse others who cannot defend them-selves. For example, God hates the workings of the TV preachers who extract social security checks from the elderly with false dreams, promises and miracle cures. God hates the deceptions of men for the sake of personal gain. The abortion agency has become big business in America; including “Planned Parenthood,” the medical (killing) profession of nurses and doctors, the cosmetic and insulin industries seeking fetal and placental tissue and many political agencies sponsored through abortion monies. Satan has a firm foothold in America’s abortion killing fields and will never stop without a fight. To many in ’96, Satan has won the battle.

Then, I think about those innocent 33 million babies killed; that’s one life being extracted from the wombs of wicked women every three seconds. Every three seconds, another innocent baby pays the ultimate price for someone else’s sin. In the cartoon, there are two major differences in the children displayed. Two are above the ground and alive. Only two can run and play, spreading hope while the other 33 million are dead. Our society continues to forsake the value of life. Murder is up; Kavorkian is praised for preaching death with dignity and God must weep. Our lesson: don’t quit standing up for the truth. It’s not too late for America to return to Bible ethics. Continue to remember: 33 million unborn, murdered!

Guardian of Truth XLI: 3 p. 15
February 6, 1997

Ups and Downs

By Sam Binkley, Jr.

Most of us have our ups and downs in life. There are certain things that contribute to these emotional feelings. Almost without exception our feelings are up when things are going well with us: the money is there to pay the bills when they become due, our health is generally good, all members of the family are doing what they should to help things run smoothly, and other things which contribute to our well being. On the other hand when things are not going so well we can get down, and everyone around us is aware of it. There are natural and normal reactions to these conditions. It would be unthinkable for all of us to be on the upbeat all the time. Neither are we always down and out.

There are things we can do which will help us deal with life’s situations in away that will not interfere with our relationship with our Creator. The Christian is admonished to “cast all your cam upon Him, for He cares for you” (1 Pet. 5:7). And `Be anxious for nothing, but in everything by prayer and supplication, with thanks-giving, let your requests be made known to God” (Phil.4:6). These principles applied will help us in life, but them am specific problems to which we must decide just how to apply them. The way we apply them to ourselves will make a difference in the way we feel and the way we react.

Family members can help if all will communicate their feelings, and then show their concern for one another. It takes all parties to make it work. If one has had some experience during the day that was unpleasant or physically painful and the others indicate their sympathy that will lift him up. On the other hand if there is no sympathy shown that just adds to the frustration and depressed feeling.

Prayer to God at the beginning of the day will give us strength and the confidence that things will work out if we put our trust in him. He was able to deliver the three Hebrews out of the fiery furnace (Daniel 3) and Daniel out of the lions’ den (Daniel 6). He is also able to help us in time of need.

When things are going well we need to realize that not everyone is experiencing the same feeling at that time. We just might need to observe this and do what we can to help them overcome their difficult time. One of the reasons we do not do this as we ought is that we are so absorbed in our own feelings that we fail to see that others have needs which we can supply. Look at the example of Jesus when he was on the cross. He was concerned about those who were responsible for his crucifixion and prayed that they might be forgiven. He also made provisions for John to take care of Mary (Luke 23:34; John 19:26-27).

Guardian of Truth XLI: 3 p. 19
February 6, 1997