When Do the Tears Stop?

By Jefferson David Tant

The day began a little earlier than usual. I woke soon after five, and since sleep had fled, I got up and accomplished a few things in preparation for my trip to Birmingham. There were many things to gather  checkbook, will, deed, title, burial policy. Today it was time to go back to Birmingham to begin settling the affairs of my father’s estate. Alone in the car, with some 200 miles ahead of me, there was much time to reflect and remember while watching the road through the tears. At this writing, it has been 25 days since my beloved father took his final journey. The last chapter of the book of his life has been finished, and on the last page, the words stand out in bold relief  the end.

I knew the time was coming, but I wonder if we are ever fully prepared. My father had lived well past his allotted “threescore years and ten,” and “by reason of strength” had gone eight years beyond the fourscore that Moses mentioned in the 90th Psalm. But I could not re-ally comprehend life without my father, my counselor, my teacher, my friend, my helper. It is a reality that you cannot fathom without experiencing it.

Some of the day was difficult. There was the stop at the post office to return the keys and give a permanent forwarding address (except they don’t forward mail to heaven). The clerks at the small Gardendale Post Office all knew my father, as he came every day to get his mail, and often stopped to talk with them. They expressed their sympathy, and the tears came again. Next to Norman Love’s piano store. He was rebuilding an old Nickelodeon, a reminder of days gone by when life was simpler. Norman offered a Dr. Pepper, cookies, and some chairs so we could sit and visit a while, as my father often did at his store. He truly loved my father, and told me that he had heard my father preach more than any other preacher. Norman is an elder in the church where my parents had been for over twenty years, and he and his Helen, along with so many others in the church there, were great helpers to my parents in recent years. He said that something was said or done at every service that called to remembrance my parents.

The bank was the next stopping place. The manager spoke as I entered: “May I help you?” “Yes, I need to take care of some business concerning the estate of my father, Yater Tant.” “Please come in my office and sit down. We miss your father. He was in here often and we all knew him.” More footprints that he had left in the sands of time. Then to the cemetery, where the sod has been replaced over the spot where his earthly tabernacle was returned to that from whence it came. In time, there will be no evidence that this spot had ever been disturbed. There will only be a small marker to note the fact that he had once lived. But in truth, he is not dead. He has gone home to await the coming of his loved ones. Solomon so aptly de-scribed the infirmities of age that eventually overtake us, “when the almond tree shall flourish, and desire shall fail: because man goeth to his long home, and the mourners go about the streets . . . Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Eccl. 12:5, 7).

Lloyd Barker met me at the lawyers office. Lloyd and Gwen have been so good to my parents  treating them as their own parents. They are buying my parents’ house, so we had to discuss the arrangements with Bill Noble, and there was the matter of tending to The Last Will and Testament of Fanning Yater Tant.

Supper was with Rhodes and Cindy Davis, a wonderful young couple whom I have known for many years, even before their marriage. Cindy’s father was W.C. Hinton. I went to school with W.C. and Nancy so long ago, and the Hintons were responsible for our moving to Atlanta thirty-five years ago to take their place at the Snapfinger Road church when they went to take the gospel to Japan. Cindy and I have been friends for a long time, but now we share an even stronger bond. She lost her father eight years ago. She only had her father for twenty years. I was fortunate to have mine for sixty-two years, but tears know no age discrimination. I asked Cindy, “When do the tears stop?” As I suspected, in a sense they never do. There are moments when a thought goes through the mind, or some visible reminder is before you, when the tears come unbidden, even as they did while we were talking. A few days ago, Editha Puckett Kern called to encourage me. We have been friends since we met as teenagers in 1950. Her father taught me Bible at Florida College. Franklin Puckett and my father were close friends. They had spent a week together just days before he was unexpectedly carried by the angels into Abraham’s bosom in January 1975. I asked Editha the same question. After twenty-two years, the tears still come.

There was the conversation with Homer Hailey through thousands of miles of telephone wires. At 93, he has now buried two wives and a step-son. There have been many tears in his life, but they are not finished. He and my father have been friends for sixty years, and he tells me, “He was a great friend.” And then there is silence, for we are both weeping.

Today Frank and Joyce Jamerson came to our home. Frank will be preaching for us next week. Tears have also been their companion, as their beloved Jill was taken from them in 1993. She was only 19, so godly and so full of life. And then soon after, Joyce’s sister-in-law, Carol Coffield, was taken in moment of time. In both cases, the silent scourge came without warning.

So, sooner or later, death will touch us all. If you have not experienced the death of one who was close to your heart, just be patient. It will come  inevitably. And the heart will break, and the tears will wash your face.

As a preacher, I am often in the presence of those who are bereaved. I have given comfort and encouragement as best I could. I tried to comfort my wife when her father and mother died in the Lord in 1982 and 1983. But I have never truly known how one feels in such a situation. Now I know. Now I will be better able to empathize with them.

But why do we have tears? Why did God give us tears, and why must we undergo the situations in life that bring them? In contemplating this, I believe there are several reasons for them.

1. “Weep with them that weep” (Rom. 12:15). We are a family, and we are to embrace one another as a family. Families give strength, comfort and encouragement, and as we experience the tears in our own lives, that prepares us to lift up others who weep, even as our Heavenly Father gives comfort. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God” (2 Cor. 1:3-4). The hundreds of calls, cards and letters that have come to us have meant more than we can say.

2. God has given us our emotions, and we need to be able to express them in the right way. Tears have a healing quality about them, and I have found them to pro-vide a cleansing of my spirit. Our Lord wept on more than one occasion. He was not ashamed to do so. Our culture does not accept the tears of men as being “manly,” but there was no greater man who ever lived than Jesus Christ, and if there was purpose for his tears, then we should not be ashamed of our tears. The epistles of Paul most certainly contained a few splotches where the tears fell as he was writing from his heart (2 Cor. 2:4; Phil. 3:18). And his brethren, who loved him greatly, “all wept sore, and fell on Paul’s neck and kissed him, sorrowing most of all for the word which he had spoken, that they should see his face no more” (Acts 20:37). Paul knew that he must soon meet his appointment.

3. “It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth” (Eccl. 7:2-4). In reality, who would rather go to a funeral than a party? Well, parties can be good, and they are fun. But they don’t teach us anything. The house of mourning can teach us much. We will all be there one day, not just as a spectator, but as the principle person. That will be my body lying in that casket. The preacher may speak kind words, and may even try to “preach me right into heaven.” But my eternal destiny will have already been sealed. “As a man lives, so shall he die.” We know not when our summons shall come, whether in the bloom of youth or in the quietness of age, but “it is appointed unto men once to die, and after this cometh judgment” (Heb. 9:27).

I am not sure that I have ever seen one make a decision to obey God at a party. I cannot count those who have made the decision to serve God at a funeral. When one’s own mortality is so vividly presented, it has a sobering effect upon the soul. Solomon knew what he was talking about. I wonder about parents who seek to shield their children from death and who never take their children to funerals. They think it would be too “traumatic,” or some-thing. In truth, presence at a funeral may be one of the most valuable lessons a child could ever learn.

What thoughts will your family and loved ones have as they sit at your funeral? What a blessed hope that I have of seeing my father again. His grandchildren also walk in the light and have that same hope, and are raising their own children to share in that hope. While I have suffered a loss, I have not suffered the crushing loss of an eternal separation that some have suffered. What a great comfort we have in the words of Paul who encouraged us “concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him …. He continues to tell us that when the Lord comes with the voice of the archangel and the trumpet of God, that we shall “be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thess. 4:15-18).

What is the legacy that you will leave your parents, if you should die in your youth; or your children, if your years are many? Will you leave property, wealth, fame? If that is all, you will have lived a life in vain. “For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?” (Matt. 16:26). There is no greater legacy that my father could have left than the knowledge that he died in the Lord. “And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works do follow with them” (Rev. 14:13).

We, too, shall pass that way, and it is we who determine the realm in which we dwell when that moment comes  the kingdom of God or the kingdom of Satan.

4. Tears are a reminder of how beautiful heaven must be. The Psalmist declares that even if our years are many, “yet is their strength labor and sorrow; for it is soon cut off, and we fly away” (Ps. 90:10). I have known of people who wanted to live on this earth forever. Now, I have no longing to die tomorrow and end this life. I have been blessed, and have had a good life. But if I believe God’s Word, there is so much more awaiting me, more than I can begin to imagine. In spite of my good life, there have been moments of intense pain, grief, and anguish. And some seem to know such for most of their days. But in that home of the soul, none such can invade. John the Revelator de-scribed the incredible scenes that he saw  that holy city a coming down out of heaven from God, made ready as a bride adorned for her husband. “And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and they shall be his people, and God himself shall be with them, and be their God; and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain; the first things are passed away” (Rev. 21:1-4). Every tear that we shed should remind us that there will come a day when pain and sorrow shall pass away. What a glorious reminder our tears should be.

5. The tears that we shed at the death of a loved one should also remind us of the fleeting nature of our opportunities. I will ever be thankful that, for the last months of my father’s earthly journey, he and my mother were with us. Day by day I was able to tell him that I loved him. The last communication from my father’s lips were to my wife. He mouthed the words “I love you.” And as best I can recall, my last words to my father were, “I love you, Papa.” I was a grown man before I learned to speak those words to my father. There was no doubt that I loved him, and he loved me, but neither he nor I had learned how to express our love for one another in words. But we learned. I am thankful for that. Too often we know there are words of love, words of encouragement, words of apology, words of forgiveness that we need to speak to another, but we put if off, thinking there will be time and opportunities later. But our Lord reminds us that we should “redeem the time” (Eph. 5:16), and again tells us that our life is as fleeting as a vapor (Jas. 4:13-15). Whatever we need to do, we need to do it now. Tomorrow may never come, and how much guilt we carry with us for deeds that remain undone, and words that remain unspoken.

6. Our tears also tell us that Christ really was like us. He wept over the death of his friend Lazarus. He wept over the coming fate of Jerusalem. He really felt as we feel. He understands us. “For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin” (Heb. 4:15). Note that he can be touched with the feeling of our infirmities. Even if others forsake us in times of trial, he will be with us to comfort and strengthen us, to feel with us. What a great blessing this is, and how bereft are those in the world who know not this comfort. In-deed, Paul relied on Christ when others forsook him. “At my first defense no one took my part, but all forsook me: may it not be laid to their account. But the Lord stood by me, and strengthened me …” (2 Tim. 4:16, 17). Paul was not alone. Christ had been where he was, and knew how he felt.

7. And finally our tears are a part of making heaven more real to us. We who are the children of God naturally believe in heaven. Christ has said he has gone there to prepare a place for us (John 14:1-3). I have no doubt that there is such a place, and cannot remember ever having lacked a desire to go there. But when someone so dear to you has gone on before, that only serves to heighten the desire. I would like to go to London one day. I know it is there, and I believe I would enjoy being there. But if my Flora were there, waiting for me to come, would that not just intensify my desire and my efforts?

At my father’s age, most of his friends were on the other side. And there are his parents, Jefferson Davis and Nannie Yater Tant, and other siblings. In a way, there was more calling him there than there was to keep him here. What a glad reunion! And now they wait for the coming of the last of their family circle, my aunt Mozelle Priestley.

Now back to the Davis home. Supper was finished, and it was time to take the road home. The sun had long since dipped below the horizon, and Rhodes and I walked out into the yard to view the comet Hale-Bopp. What a sight in the heavens! This stellar visitor was last in our environs some 2,000 years ago. Did our Lord look into the heavens one night and recognize this part of the universe that he had created? Did the disciples look up from a hillside in Galilee and wonder at the awesome power of the Creator? It seems that at night I am more aware of God. The star-studded vault of the heavens is a vivid reminder of the vastness of his creation and his infinite power. As I drove home, I thought of my earthly father, who is now out there beyond this physical realm with my heavenly Father, and who is now at rest, freed from his final weeks of suffering, freed from his concern about the care of his dear wife of 65 years. He had wanted her to go first, so he could care for her with her Alzheimer’s disease. He devoted his life to her care for the past few years, and did the best he knew how, but he has passed on that care to us. Most of the time she knows he is gone, and her tears join with our tears. Very likely she will see him before I do, and when she does, she will be whole again, and God will wipe away her tears.

When do the tears stop? Not until they have completed their task. I weep, but not as those who have no hope. They are good tears. I cannot imagine the despair that tears the hearts of those who have lost loved ones, but who have no hope. I don’t know if anything could compare with that. If you are reading this, and are not in a covenant relation-ship with God, I pray that you will do what is necessary before another day passes.

So live that when thy summons comes to join

The innumerable caravan that moves

To that mysterious realm, where each shall take

His chamber in the silent halls of death,

Thou go not, like the quarry-slave at night,

Scourged to his dungeon, but, sustained and soothed

By an unfaltering trust, approach thy grave

Like one who wraps the drapering of his couch

About him, and lies down to pleasant dreams.

Thanatopsis, by William Cullen Bryant

My father is gone and there is an empty space in my heart that will never be filled in this life. But I look forward to seeing him again, and not him only, but also the face of my Savior, the one who died and rose again from the dead and provided the way for this reunion to take place.

In the distant past, Job asked the question, “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee …” (Job 14:14-15). Do we exist beyond the grave? Yes, a thousand times yes! “Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God” (Ps. 90:1-2).

Requiem

Under the wide and starry sky

Dig the grave and let me lie:

Glad did I live and gladly die,

And I laid me down with a will.

This be the verse you grave for me:

Here he lies where he longed to be;

Home is the sailor, home from the sea,

And the hunter home from the hill.

Robert Louis Stevenson

(Written in memory of my father, Fanning Yater Tant, preacher of the gospel of Christ and servant of the Most High God, who was born December 30, 1908, and who was transported to a higher life March 3, in the Year of our Lord 1997. This is written as a reminder to me, his son; to Flora Hartsell Tant, his favorite daughter-in-law; to his grandchildren  Jeff D. Tant, IV and Cynthia Teague Tant; Bill and Susan Tant Moore; Donald and Sharon Tant Jacobs; Kevin and Shannon Tant Stinson; Shawna Kathleen Tant; and to his great-grandchildren, Shannon Moore, Davis Tant, Zachary Moore, Jasmine Jacobs, Aubrey Tant, Taylor Tant, Jacob Stinson, and Rachael Moore.)

Guardian of Truth XLI: 24 p. 6-9
December 18, 1997

Is Marriage to an Unbeliever an Unequal Yoke?

By Weldon E. Warnock

The Bible states: “Be ye not unequally yoked together with unbelievers” ( 2 Cor. 6:14). Some have applied this passage through the years to marriage, saying that a believer is prohibited here from marrying an unbeliever. Does Paul include marriage in this text?

Let us notice that “be ye not” is a translation of me ginesthe which forbids an action already in progress. The above Greek word, ginesthe, is second person plural present imperative of ginomai. Arndt-Gingrich tell us when me (translated “not” in v. 14) is used with a present imperative, it means to bring to an end a condition now existing (518). Thayer’s Greek-English Lexicon says in reference to me with a present imperative, generally where one is bidden to cease from something already begun, or separated, or continued” (410).

Paraphrasing 2 Corinthians 6:14, if it applies to believers married to unbelievers, “Cease your already begun marriage to unbelievers.” This would necessitate divorce. I suppose there would be no marriage made in heaven in this kind of marriage, hence, both would be free to marry somebody else  the believer to a believer and the unbeliever to an unbeliever.

It is maintained that such a marriage is not to be dissolved by the unbeliever, but rather he is to repent and remain in the relationship. This is strange repentance! There is no change, but simply an acknowledgment to God that I should not have gotten into this kind of situation in the first place. But the Lord says, “Do not be married to an unbeliever,” and “come out from among them, and be ye separate” (v. 17). God says abandon, depart, separate, dissolve and detach from all sinful relationships. It seems obvious to me that Paul does not have marriage in mind.

We read in 1 Corinthians 7:12-13, “If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath a husband that believeth not, and if he be pleased to dwell with her, let her not leave him.” In these verses Paul specifically addresses an unbeliever. Here, the instructions are plain. “Let him not put her away” and” Let her not leave him.” Why would Paul tell believers to re-main together in 1 Corinthians 7 and turn around and re-quire them to not be yoked with unbelievers in 1 Corinthians 6? Such would be a contradiction.

We hear some rationalize that after a believer gets him-self into such a “fix,” he should go ahead and remain in the relationship because God hates putting away (Mal. 2:16). Well, the same kind of convoluted reasoning could be made about an adulterous marriage. Jesus said, “Whosoever putteth away and marrieth another, committeth adultery: and whosoever marrieth that is put away from her husband committeth adultery” (Luke 16:18). Now then, since God hateth divorce, we could reason that those who divorce and remarry without cause could stay together since God hates putting away. If this kind of thinking is accept-able on 2 Corinthians 6:14, why not on Luke 16:18?

We often see 1 Corinthians 7:39 lumped together with 2 Corinthians 6:14 as a passage forbidding a believer marrying an unbeliever. The verse says: “The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.” To make “only in the Lord” the man the widow is marrying is to make the phrase adjectival in its modifying force. “Only (mono, adverb) in the Lord” modifies “to be married.” An adverb modifies a verb. Here “only,” an adverb, modifies the verb, “married.” Hence, the marriage is to be in the Lord and not the man in the text. Thayer states, “In the Lord” in 1 Corinthians 7:9 “denotes the Christian aim, nature, quality of any action or virtue” (211). Thus, marriage is to be in accordance with the principles of New Testament teaching.

Though Jesus and his apostles never made a prohibition against a Christian marrying an unbeliever, and such marriages are recognized in heaven, prudence and wisdom teach us that such action is fraught with dangers and, many times, serious problems. A Christian needs encouragement at home in living the Christian life and bringing the children up in the nurture and admonition of the Lord.

My strong advice is: Brother or sister, marry a Christian! When I say a Christian, I don’t mean some irresponsible, lazy, immature, half-converted member of the church.

Guardian of Truth XLI: 24 p. 18
December 18, 1997

God Gives Us Every Good Gift

By Mike Willis

The adversities of life that come to us sometimes tempt us to think that God is the source of the evils. As some men suffer, they may blame God, just as Job did when he wrote,

But now he hath made me weary: thou Nast made desolate all my company. And thou Nast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face. He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me. They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me. God bath delivered me to the ungodly, and turned me over into the hands of the wicked. I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark. His archers compass me round about, he cleaveth my reins asunder, and sloth not spare; he poureth out my gall upon the ground (Job 16:7-13).

Job’s statements about God’s dealing with him were wrong, as the book continues to demonstrate. In the New Testament, James reminds us of the same truth, that our temptations do not come from God, but have another source (which we may or may not be able to explain). We need to be reminded of the nature of the God that we serve. James wrote, “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (1:17). He did not want us to think of God in the terms that Job did. Let’s consider some of the things spoken in James 1.

Every Good and Perfect Gift Comes From God (1:17)

Inasmuch as men are tempted to look on our suffering as having God as its origin, we need to be reminded that suffering has Satan as its origin. God is the giver of every good and perfect gift (1:17). Here are some of God’s good gifts: (a) His provisions for man’s physical needs; (b) His sustaining of the world; (c) Our daily provisions of food, clothing, and shelter; (d) His gift of the family; (e) His gift of government. On top of these physical provisions, think of God’s spiritual provisions for man: (a) The Savior; (b) The revealed word of God; (c) Prayer; (d) The local church; (e) The hope of heaven. The list could be extended much beyond what it is.

James reminds us that the nature of God is unchangeable (1:17). There is not oneparallag (“variation, change,” Thayer 484) or trop s (“a turning: of the heavenly bodies,” Thayer 631) aposkiasma (“a shade cast by one object upon another, a shadow,” Thayer 67). The way God acts on one occasion does not cast a shadow on his otherwise revealed nature, as if he was acting one way at one time and an-other way at another time. God is the same yesterday, today and forever (Heb. 13:8). If these good gifts remind us of God’s good nature, and they do, we should remember that his nature does not change because we happen to suffer some adversity, such as Job suffered (loss of family members, wealth, position in society, or physical health). Whatever explanation lies as the reason for human suffering, one can never question the goodness and love of God. God’s disposition toward man was clearly revealed in the gift of his Son for man’s salvation.

How To Consider Our Circumstances

Bad times do come for men. Every person and family experiences hard times. How should we view them? Here are some biblical answers to that question:

1. As testing of one’s faith (1:2-4). Remember the example of Job. The Devil slanderously charged that Job was serving God for his own benefit. The things that hap-pened to him tested his faith. In the course of his suffering, he experienced the following circumstances: (a) Financial reversal; (b) Loss of his children; (c) Loss of social position; (d) Loss of physical health. Although Job thought God was to blame for his sufferings and bitterly complained to God, the Lord was not the one attacking Job. The Devil was attacking Job to see if he could use these circumstances to destroy his faith. He had slanderously accused Job of serving God because God had put a fence around him. God allowed Satan to tempt Job. From God’s point of view, these circumstances tested Job’s faith. When similar temptations come to us, we should look on them as testing one’s faith. James said, “My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (Jas. 1:2-4).

We recognize that a tested faith works “patience” (hupomon : “steadfastness, constancy, endurance… ; in the N.T. the characteristic of a man who is unswerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings,” Thayer 644). Steadfastness produces its work of making man “perfect” (teleios) and “entire” (holok ros: “complete in all its parts, in no part wanting or unsound, complete, entire, whole,” Thayer 443).

We count it joy when we have successfully endured the temptation (cf. Heb. 12:1-2). In the midst of such suffering, one may lack wisdom. In such an event he should ask God to give wisdom to him (Jas. 1:5).

2. As a discipline to improve him (Heb. 12:5-11). The writer of Hebrews reminds us that the Lord’s chastening (used in that context with reference to physical persecution of Christians) had a positive effect of disciplining and chastizing the soul. His chastening produces the positive effect that we might be exercised in righteousness. Our sufferings also discipline our soul. Paul said that his thorn in the flesh was there to keep him from pride (2 Cor. 12:7).

3. As an allurement of the devil to induce him to sin. Whereas the Lord allows temptations to test one’s faith, the Devil uses the same temptations to destroy his soul. His attacks against Job were malicious. He wanted the things that he inflicted on Job to cause him to “curse God and die.” The Devil still uses ill circumstances to tempt us to believe that God does not love or care for us, leading us to quit serving him.

The Man Who Successfully Endures Temptation

1. Shall receive the crown of life (1:12). James said, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him” (1:12). The successful endurance of one’s adversities leads to approval from God and, ultimately, to the crown of life. God rewards those who are faithful to him (cf. Rev. 2:10; 2 Tim. 4:6-8).

2. Does not attribute his temptations to sin to God (1:12-15). James wrote,

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Our temptations to commit evil cannot come from a good God. God cannot be tempted with evil. God tempts no one. Our temptations stem from our own lusts. Epithumia means “desire, craving, longing. . . spec. desire for what is forbid-den, lust” (Thayer 238). There is an unholy desire for that which is forbidden in a man. The devil entices that unholy desire. Our lusts give birth to sin. Sin gives birth to spiritual death. In none of this sequence is God luring one to fulfill his forbidden desires, his lusts.

We can illustrate how that works. A man may be tempted by the devil in that which there is no lustful desire. I am not tempted by such things as homosexuality, drunkenness, robbing a bank, committing a murder, etc. However, I have been susceptible to the devil’s enticements in other areas. He has successfully appealed to my sexual passions to get me to watch things on TV that I should not have watched, provoked my anger to use language that I should not have used, and such like things. Were there no lustful desire in me, I would not respond to his allurements.

In the hour of trial or testing, one should remember that these sufferings do not come from the good God. There is a great danger of murmuring and complaining in adverse circumstances, rather than submitting one’s spirit to God (1 Cor. 10:10).

The Danger of Sinful Anger (1:19-20)

James warned about the danger that comes to one’s soul from a sinful anger in the face of his temptations. He wrote, “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.”

In the midst of suffering there is a danger of sinning in anger. The word anger is translated from org which means, “The natural disposition, temper, character; movement or agitation of soul, impulse, desire, any violent emotion, but esp. (and chiefly in Attic) anger. In bibl. Grk. anger wrath indignation” (Thayer 452). In the midst of such anger one may be prone to say things he should not and do things that he will regret. Hence, James admonishes that men should be (a) swift to hear, (b) slow to speak, and (c) slow to wrath. Sinful wrath does not produce the righteousness of God.

Satan has destroyed many a man by adverse circumstances that drive him to bitterness of spirit and blasphemous words against the good God. James is calling on Christians to remember that God is a good God, whose good and perfect gifts amply demonstrate his good character. Since he can do nothing inconsistent with his good nature, man should not allow his adversities to drive him away from God.

Guardian of Truth XLI: 24 p. 2
December 18, 1997

The Origin of Christmas

By Larry Ray Hafley

“Christmas originated in pagan rites, laced with astrological superstition; and . . . its recent associations with the divine event at Bethlehem are wholly arbitrary.

“It’s true enough. Before there was Christmas, our remotest ancestors … pranced about and painted themselves blue and probably drank too much … this time of year. They had much to celebrate; for in answer to their frantic prayers and sacrifices the sun god had once again consented to halt his threatening retreat and return to warm the Earth for the crops soon to be planted. And in truth, our observance of this yearly festival is often not less pagan in spirit than theirs” (Houston Chronicle, Edwin M. Yoder, Syndicated Columnist, December 25, 1996, 46A).

Let us not be misunderstood. Neither Edwin M. Yoder nor myself is saying that the birth of Jesus is “pagan” in origin. No, the birth of Jesus was as real an event as was your birth or mine (Matt. 1; Luke 1 and 2). However, “Christmas” and the world’s observance of December 25 as the God. Christmas was birth of Jesus “originated in pagan rites, laced with .. . superstition.” In short, Jesus was born of God. Christmas was born of man. December 25 is no more sacred or holy than is February 2, “Groundhog Day.” Both days “originated in pagan rites, laced . . . with superstition.”

Jesus is real. His birth occurred as chronicled in the New Testament. Groundhogs are real. Some may come out of their holes on February 2. If they are capable of noticing, they may see their shadows. The same is true of groundhogs on January 2, March 2, etc. What does any of that have to do with the length of winter or the coming of spring? Nothing; absolutely nothing!

Christians are thankful that Jesus was conceived by the Holy Spirit in the womb of the virgin, Mary. They rejoice in the fact of his birth, but they glorify God through his death on the cross (Gal. 2:20; 6:14). Obviously, he could not have died on the cross if he had not been born in a barn, but the significance of his birth is only given relevance through his sacrificial death (Phil. 2:5-11; Heb. 2:9).

The anniversary celebration of Jesus’ birth clearly is of human origin. His disciples did not celebrate it; Jesus never taught them to observe it; the apostles never commended or commanded it; the churches of the first century never worshiped on a set day in honor of his birth (Matt. 28:20; Acts 2:42; 1 Cor. 4:6; 2 John 9). But, ever and always they bore about, carried about, and talked about his death and resurrection (Acts 4:2; 17:18; 25:19; 2 Cor. 4:10).

Mr. Yoder, in the quote above, told the truth about Christmas. Now, it remains for us to tell the truth about Christ, about his life and about his death (1 Cor. 2:2).

Guardian of Truth XLI: 24 p. 1
December 18, 1997