Marc W. Gibson
On behalf of Harry Osborne and myself, I want to thank Marty Pickup for his response to our article entitled "The Serpent That Was Not There" (Truth Magazine, August 7, 2003). Careful and diligent study of any Bible topic or question of controversy will cause truth to shine and error to be exposed. Honorable discussion will encourage brethren to take these issues seriously in their search for truth.
by Harry Osborne
Before reading this rejoinder, the reader is asked to read and carefully consider the original article, The Serpent That Was Not There, and brother Marty Pickup’s response. The search for truth is assisted by careful and prayerful consideration of all teaching while searching the Scriptures daily to see if the things said are so (Acts 17:11). The pursuit of truth is the purpose of this discussion and I appreciate Marty’s willingness to discuss the issues involved in an open and honorable manner. If further discussion on these issues is desired, the pages of Watchman Magazine have been offered to publish such.
Marty Pickup
In a recent article for the 2003 Florida College Lectures, I discussed Genesis 3 and the curse that God pronounced on the serpent in the garden of Eden. I apparently expressed myself very poorly, however, because some readers have drawn the conclusion that I thought the Genesis account did not record historical fact or that Genesis 3 is a myth. Nothing could be further from the truth. I greatly regret my choice of words seeing that those words have been read in such a wrong way. So let me now be very clear: the Genesis account of Satan’s temptation of Eve is completely historical in every way. The being identified in the Bible as the serpent was really in the garden and he really tempted Eve . I never intended to suggest anything to the contrary. Continue reading “The Serpent That Was There”
by Marc W. Gibson & Harry Osborne
Throughout history, the truth of God has been assaulted by those interpreting figurative symbols as literal history and by those interpreting literal history as figurative symbols. Premillennialists have advocated their theories by interpreting the figurative symbols of books like Daniel and Revelation as literal history. Those denying the literal, historical facts presented in the Bible have taken the opposite tack, interpreting literal facts as figurative symbols. Both have violated a simple and fundamental rule for interpreting Scripture:
