Truth Magazine

By Dudley R. Spears

At 3:45 EST on April 2 of this year, brother fames P. Needham and I will begin our journey toward the Philippine Islands. There we will work for four weeks among the brethren. It will be our primary objective to encourage them by stirring up their pure minds, provoking them to love and good works. This trip is being made possible by the generosity of many brethren all over the land. Both Brother Needham and I have been greatly impressed by the way brethren have responded to our appeals for financial help. Without that help we could not have planned this trip.

The cause of Christ among the Filipinos is very encouraging. The brethren there are standing for the truth on the institutional questions that have divided the Lord’s people so severely here in the states. Two years ago, brethren Roy Cogdill and Cecil Willis made the trip and strengthened the brethren by their teaching and very presence. Last year brethren Connie Adams and J. T. Smith went and were instrumental in converting over 200 to the truth. This year, brother Needham and I agreed to accept the responsibility for going.

There are a number of congregations and individuals here in the states that support one or more native preachers. It is very likely that we will be seeing most of the supported native preachers in person while we are there. On a limited basis, brother Needham and I will try to make reports to any interested congregation or individual about the work they are supporting when we return.

Originally we had planned to depart for the Islands in February, but we learned that this time would be unsuitable for the brethren there. It is their busiest season and the weather is not the best. Also, we learned that it is an election time and therefore not the safest time to be in the Philippines. At the request of the Philippine brethren, we agreed to delay our coming there till April. This involved rescheduling and canceling some meetings and other things in our schedules, but all in all, it is for the best interest of the work there.

We also had planned to conduct four schools, training sessions, or whatever they might best be called, but that has had to be modified somewhat. We were planning materials primarily designed to help preachers, though not limited to them. We have the material nearly finished that we intend to present. At the present time we lack only getting the final touches put on the teaching materials and getting it all in a small booklet. We will have the booklet printed and shipped over before we go. It will be a booklet of the outlines of our proposed teaching work while there.

Several months ago, I got together a set of debate notes on Pentecostal Doctrine. I plan to take that book with me and may be able to get it printed while over there. Several of the native preachers are asking questions about the Godhead, baptism in Jesus’ name and Holy Spirit baptism. My book deals with those questions in a rather complete way. If we have the available funds and can get it done, we may have the book printed over there and distributed among the brethren that need it. Plans are not final on that now. Pentecostalism is one of the Filipinos’ greatest foes.

One congregation sent me a box of tracts on the identity of the church. It is a well written one by L. A. Mott, Jr. We plan to distribute them while there also.

Our first work will be done in Manila. It should begin on April 5, 1972. Then we will go to Baguio City, a place where no American preacher who stands for the truth on institutionalism has gone yet. Baguio City is the location for “headquarters” of liberalism in the Philippines. It is the site of the Philippine Bible College, a preacher factory that turns out liberal native preachers. PBS is a church of Christ supported school, offering degrees in Theology. The American preachers of the liberal hue there have been very hard on what they call “antis” in the Philippines. They have resorted to the same old ungodliness that people of their persuasion have used here in the past. So, we plan to go to their citadel of strength and teach the truth.

We will then journey southward and spend two weeks on the Island of Mindinao. We will be working with Brother R. B. Agduma, one of the finest men over there. We will be in at least two places while there and in as many more as time will permit, but we plan to limit our travel time to a minimum so we can have a maximum of teaching time.

Brother Needham and I want to express our sincere gratitude to all who have had a part in our trip. We will make a full report to you when we get back. Those who have gone before us have informed us that this involves much hard work. It is certainly not a pleasure excursion. We will be living with natives of the Islands, eating food we are not used to, being 12,000 miles away from home and living in conditions that are rather primitive. We solicit the prayers of all our brethren. While we did not volunteer for this task, but were urged to go by both Filipino brethren and brethren here, we do accept the work in the spirit of Paul, “not knowing the things that will befall us … hoping to finish our course with joy.” (Acts 20: 22-24).

TRUTH MAGAZINE, XVI: 23, pp. 5-6
April 13, 1972

By Cecil Willis

Brother Clifton Inman, Editor of the Bible Herald which is published in Parkersburg, West Virginia, is upset. He seems to be having trouble getting some of his brethren to believe him and to take him seriously when he tells them that Ohio Valley College does not accept funds from church treasuries.

The drive is still on to get the colleges in the budgets of churches. This effort has been underway, in varying degrees, for twenty-five years. For many of those years Brother Inman has affected to be strongly opposed to the church support of colleges. But now some of his brethren seem not to be taking what Brother Inman says too seriously. He is so upset over the current circumstance that he wrote about the matter in the issue of Bible Herald which bears a date of June 15, 1971, but which was only recently received, due to the fact that Bible Herald is several months behind its publishing schedule.

Recently, concerted efforts have been made by David Lipscomb College, Freed-Hardeman College, Alabama Christian College, and the newly formed International Bible College to get themselves implanted in the budgets of churches. Some of us have been trying to tell some of the liberal brethren (like Brother Inman) for years that the church support of colleges is really the issue before brethren, and that the controversy about the church support of institutional orphan homes is only a smoke screen which these liberal college brethren have thrown up to cloud the real issue. Apparently Brother Inman is one of those who have been taken in by the liberal propaganda machines.

Brother Inman writes in the June 15th issue: “One man who was urged to send his son to OVC (Ohio Valley College – CW) retorted that he would never send his son there because they take funds from church treasuries. He then sent his son to a college in the south which both solicits and receives funds from church treasuries and recommends the action. For too long men have spread the falsehood that Ohio Valley College has received funds from church treasuries. It is time for the man who says this to either bring forth the proof or admit his falsehood. And it is time that men quit patronizing there what they condemn here.”

As for me, I would about as soon OhioValley accept funds from churches as for them to be as indifferent about the matter as Clifton Inman sometimes is. Have you seen any strong editorials, in Bible Herald opposing the recent fund raising drives of David Lipscomb, Freed Hardeman, etc.? You certainly have not, and are not likely to see any. In fact, Brother Inman signed a statement published in the Gospel Advocate in June, 1959 which included the following remark: “Though our philosophy of obtaining support may vary from them (i.e. from those schools which solicit and accept funds from church treasuries-CW), we are not intending to start any crusade against those schools, but shall give them our prayers and our blessings.”

Now Brother Inman would like for you to think that he really believes it is sinful for a church to support a college, but he said in the Gospel Advocate that he was not going to start any crusade against those schools which do accept money from churches. Furthermore, he also made the absurd statement that he was going to give those brethren, who are engaged in that which he would have us to believe that he believes is sinful, both his prayers and his blessings. Is it any wonder that some of his brethren really have their doubts about where Brother Inman stands on the church support colleges? How can one give his prayers and blessings to one engaged in that which believes to be sinful? Read 2 John 9-11.

Furthermore, if you will watch the, annual lecture program of Ohio Valley College, you find that they “load” their program with those who are in favor, of the church support colleges. They even had J. M. Powell, a brother-in-law to B. C. Goodpasture, Editor of the very liberal Gospel Advocate, to serve as their President for a while.

Brother Inman chides the brother who criticized Ohio Valley College, and then sent his son to a college that both solicits and accepts church funds. Is that any worse than for Brother Inman to give the same “sinful” school his prayers and his blessings? I think Brother Inman’s advice to his brother is timely advice for Brother Inman Himself: “And it is time men quit patronizing ‘there’ what they condemn ‘here.’

Until Brother Inman gets up enough gumption to openly and strongly oppose the Church support of colleges, and to quit promoting using those brethren who practice the church support of colleges, he is going to continue to have his brethren confused and uncertain as where he stands on the issue. As long as extends his erring brethren, who solicit and accept church money for their schools, his prayers and his blessings, Brother Inmans brethren are going to continue not to take opposition seriously. It is no wonder to me Brother Inman has to continue to try to make brethren understand where he stands on this question. In this regard he is about like Brother Reuel Lemmons on several issues: strong on both sides!

TRUTH MAGAZINE, XVI: 23, pp. 3-4
April 13, 1972

By A. C. Grider

Christ said he would build His church (Matt. 16:18). That he built it is evidenced by the fact that Luke says He added people to it day by day as they were being saved, (Acts 2:47). This church is the body of Christ and He is the head of it, (Eph. 1:22-23). The church which Jesus built is essentially the “New Testament Church.”

This New Testament church was the “pillar and ground of the truth” (I Tim. 3:15). It had fellowship in the gospel (Phil. 1: 5) and sent to have the word proclaimed (Phil. 4: 15). Thus the church fulfilled one of its main obligations by sounding out the word so sinners could be saved by the gospel, the power of God (Rom. 1:16).

This New Testament church also engaged in the work of edifying the body of Christ (Eph. 4:12). The members of the church were “fed” and led by the elders as the borders of the kingdom were spread (Acts 20:28; 1 Pet. 5: 13). Thus the church fulfilled another of its main features or obligations by teaching and admonishing the members (Eph. 5:19; Col. 3:16).

This New Testament church engaged in benevolent work among its needy members as circumstances arose which made it necessary for them to have some assistance (Acts 2:44-45; 4:34-35; 6:1-7; 11: 27-30). And so the church fulfilled its obligations in this field.

Aside from the work of evangelism and the work of edification and the work of benevolence, the New Testament church did nothing (Eph. 4:12). To be a New Testament church, a congregation today must engage in these three works to the extent of its ability and must not go on and do other things that might seem to be “good works.”

All of the work of the New Testament church was done under the oversight and supervision of the elders of the local congregations. Acts 20:28 and I Pet. 5:1-3. At no time did a group of elders in a local church attempt to do a work for all of the churches. And at no time did any group of local elders take possession or charge of any of the work, resources, or oversight of any work except the work they did as a local congregation. There was no pooling of resources to pay for any work in evangelism, edification or benevolence. No church planned work it could not pay for. No church solicits money to carry on a work it had planned undertaken.

At no time and under no circumstances in evangelism and edification did any congregation send any aid to a sister congregation. Only in the field of benevolence (and that when a local church had more indigent saints than it could, care for) did one congregation send help to another congregation. This help always ceased as soon as the need was met. The idea of permanent works by congregations requiring continuing assistance from sister congregation is not found in God’s word.

No congregation is a New Testament Church that is not doing all of the work of evangelism can do and that under the oversight of its own overseers. No congregation is a New Testament Church that is not doing all of the edification work it can do and that under the oversight of its own overseers. And no congregation is a New Testament Church that is not looking after its own indigent members and assisting sister congregations with their poor saints (if the latter cannot care for them themselves).

Churches pooling their resources to preach the word have “gone on and are not abiding the doctrine of Christ” (2 John 9). Churches sending contributions to colleges have “transgressed the doctrine of Christ.” And they “have not God” (2 John 9). Churches engaging in benevolent work among people other than needy saints are not walking in harmony with the word of God. May we strive to be New Testament Churches!

TRUTH MAGAZINE, XVI: 23, p. 2
April 13, 1972

By Edward Fudge

Benjamin Lee Fudge, known to many as Bennie Lee Fudge, was born April 5, 1914, and died following a sudden but brief illness on February 5, 1972. His funeral was held at the Eastside Church of Christ, Athens, Alabama, February 7, 19 72, and his body was laid to rest in Roselawn Cemetery, Athens, Alabama, in sight of Athens Bible School, which he was instrumental in founding. The following are the reflections of his oldest son, written one week after the funeral.

So many thoughts come to mind this morning as I think about Daddy. The simple phrase “he trusted in God” seems so appropriate a summation of his life. When my 17-year-old brother Paul went to the hospital Saturday before last minutes after Daddy’s death, he was directed to the chapel where Mother was. Upon entering the room (he later said) his first thoughts were the words from Job, “The Lord giveth, the Lord taketh away; blessed be the name of the Lord.” Paul wrote these words on our family noteboard at home, where they greeted the eye of every caller during those days that followed and gave such strength to all of us. Paul’s faith was also Daddy’s faith. He trusted in God.

“The faith of thy mother ” the apostle wrote to Timothy, and these words come to mind now. Through nearly 29 years with Daddy, Mother was in my opinion the perfect example of what a Christian wife should be and as for her role as a mother, six children and three daughters-in-law stand ready to testify. Her faith had been learned early in life, as the daughter of Brother and Sister W. N. Short in Africa. Now the Lord answered Mother’s prayer for strength to join in every song at the funeral and while the rest of us had an idea of supporting her, we often found ourselves leaning on her instead. She will carry on Daddy’s ministry of spreading the Word of God through the printed page in the C. E. I. Publishing Company and associated outlets, God being her helper. I think now of Mother’s faith.

“He that humbleth himself shall be exalted.” This phrase from Scripture came to mind more than once last week, and I do not know of any word which summarized Daddy’s life-goal more than this one: service. As we stood beside his casket while hundreds and hundreds of people walked by to pay their respects and give us a word of comfort, we were impressed by the many faces we did not know-of people he had helped in one way or another during the years. Old people came by who depended on his daily greeting as he walked to work. Others could not be there because they were bedfast, but they win miss his regular visits to read the Word of God and pray with them. One badly crippled man walked over a mile through bad weather to pay his respects. He lives alone and operates a little concession stand near Daddy’s bookstore on the square. Every Thanksgiving and Christmas dinner at our house included a trip to town with a special plate for Sam. Sam will miss Daddy.

I have no idea how many preachers remarked concerning the times they had called on him for advice, for answers to a Bible question, for simple conversation or an encouraging word. Many an evening meal at home was interrupted by the telephone ring and someone, somewhere, wanting to ask a Bible question.

“No respect of persons” comes to, mind. Daddy never had any use for those who played favorites, or exalted preachers above other Christians. He often said that his greatest aim in preaching (besides giving the pure Word of God) was to be simple. He preached for the mine people he lived for — those who lacked most of this world’s goods and often its formal education — but people rich in faith and good works. This knack for expressing great truths of the Bible in simple language served him well during eleven years of daily radio preaching, and only God knows the lives he influenced for Christ through that medium. Now he was dead. Little children hugged Mother’s neck, and said he meant a lot to them. The mayor of Athens wrote her a letter. People who misspelled words sent cards of condolences. Well-known brethren paid him tributes. People known to few others came to say they cared and would miss him too. They all mattered to him, and they all strengthened our hearts.

A Christian Only

“A Christian only” This phrase is not from Scripture, but it expresses a goal of Daddy’s life — and one he sought to instill in all whom his influence touched. He was not a “Church of Christ Christian” — if there is such a thing; he was simply a Christian who believed what he understood the Bible to teach and practiced it—and that put him with those known as churches of Christ. No party within the church could claim him, though every child of God could, His fellowship with God’s children was limited only by their acceptance of him — so long as they had obeyed Acts 2:38 and were sincerely trying to please God, to lead a holy life and to abstain from a factious spirit. If he opposed congregational support of institutions or certain organizational arrangements, if he took a certain stand on “the war question,” or “the covering question,”‘ or any other question or issue — it was only because he thought that was God’s will — never because he belonged to any kind of brotherhood or party or segment for which he waved a flag or to which he gave allegiance. No man ever stood firmer for his Biblical convictions — and no man, in our time suffered more for them. But no man, I believe, ever loved more those who differed with him, or tried harder to enjoy Christian brotherhood with all God’s children.

Christ Magnified by Death

Years ago Daddy had said that his funeral was to be so far as possible a happy event, that it was to include the song “My Hope is Built on Nothing Less,” and that it was to emphasize the grace of God. In keeping with this, there was congregational singing (700 voices strong): “Our God, He is Alive!” “We Saw Thee Not,” and “My Hope is Built on Nothing Less.”

Brother Doyle Banta spoke of what Daddy had meant to him. Brother Irven Lee read the fifty-third chapter of Isaiah and pointed us to Him who died so we all might live. Brother A. J. (Jack) Rollings led our minds to the Throne as we poured out our hearts to the Father of mercies. Brother R. L. Andrews paid a tribute to Daddy out of his experiences. Those who knew Daddy could best appreciate Brother Andrews’ reflection that he was probably quite busy already greeting and visiting with Moses, David, Elijah and other saints of days gone by. Brother Sewell Hall summed up by saying that Daddy was a sinner — just like the rest of mankind. All his good works couldn’t save him, or remove his sins. But, he noted, we have great confidence and assurance, for Daddy had believed the gospel and had been joined to Christ in baptism. And by faith he had lived all his days — never intending to boast of his own righteousness or merit but always in the cross of Christ. His ambition was never to be good enough himself to be saved. His ambition was rather to be found in Christ — not having any righteousness but that which is by faith in Christ Jesus. Because this was his goal, and because his good works testified to such a faith, we have every hope that Daddy is now present with the Lord, and that he will certainly be among those saints whom Christ will bring with Him at His coming. The congregation finally joined in praise to God as we followed the body Daddy once occupied from the church building, singing together, “Blessed Be the Name of the Lord!”

With such glorious hope, with such assurance of faith, with such knowledge of God’s marvelous provisions of grace and love to us sinners, with such courage in the midst of grief and tragedy, with such praise to God in the face of Satan’s most evil work-with all this, I say, God’s saints on that day gave the devil a stunning blow, and God was magnified through His Son Jesus Christ. That, too, was Daddy’s goal, that Christ should be magnified in his body, whether by life or by death.

We look forward now to the day when we will join all God’s saints of all the ages in that final and eternal victory taunt against the devil — that day when Christ shall return, and the dead will be raised, and with our Lord we win behold the destruction of Satan and of death itself chanting together as we reunite to be with our Christ forever, “O Death, where is thy sting! O Grave, where is thy victory!”

For this we live. I Corinthians 15:58.

TRUTH MAGAZINE, XVI: 22, pp. 9-11
April 6, 1972