Questions and Answers

by Bobby L. Graham

Question:

What does Paul mean in 1 Corinthians 3:10-15 when he speaks about a man's suffering loss when his work is tried, but he is saved? Does this mean that one can teach false doctrine or practice sin and still be saved?

Answer:

The following brief analysis of this section of 1 Corinthians chapter three will prove helpful in answering this question. The church is identified as God's vineyard or house in relation to the work done by men (1 Cor. 3:9b-17).

• Just as the tilled land and the house originate as products of God's skill and care, so the church is the result of His divine labor, which often includes His workers (v. 9b).
• At Corinth, Paul had worked as a wise master builder (construction superintendent) and Apollos as a worker on the foundation laid by Paul (v. 10).
• Every man working on this building must do so carefully, because he must build on Christ alone (vv. 10-11).
• Paul viewed the work/converts of these workers as being of different quality (gold, silver, costly stones, wood, hay, stubble referring to different levels of stability or permanence when tested), which would be manifest by the trials coming (vv. 12-13). He shows the saints there were his work in the Lord in 9:1. Note that it is possible the word "day" in verse 13 refers to the Final Judgment, but it also could refer to the day of trial/testing coming to them. In the final analysis which view one adopts has little impact on the overall meaning of this section.
• The fiery trials may cause the worker to lose his labor, and he himself will be tested (vv. 14-15). He will be saved because of his faithfulness, though his converts become faithless.
• He gave an additional warning to those destroying the temple of God/church (vv. 16-17).

The reader should notice that no reference is made to erroneous doctrine or practice in this section. To read such into any explanation of this problematic statement in verse 15 is unjustified. To do so is to be guilty of eisegesis (i.e., inserting into a passage what is not there), not exegesis (i.e., getting from a passage what is present). If a context does not deal with an idea, it is inexcusable to drag it into any explanation.

No, this statement does not justify the false teacher or one practicing sin by distinguishing between his sin and his salvation. It certainly does not teach that such a one can still be saved. The reader should study the following passages to learn that a saved person can fall from God's grace and be lost (1 Cor. 10:12; Gal. 5:4; Heb. 3:12-14; 10:35-39; Jas. 5:19-20; 1 Pet. 1:3-5; 2 Pet. 1:8-11; Rev. 3:5).

Author Bio: Bobby actively participates in fill-in preaching, Belize trips, teaching an hour each day at Athens Bible School, and in gospel meeting work. He and his wife, Karen, have three children: Richard, Mary Katherine Winland (Darren), and Laura Paschall (Jeremy). He can be reached at bobbylgraham@pclnet.