Joe Price has preached for the Mt. Baker church of Christ, in Bellingham, WA for 21 years. His teaching material is available at www.bibleanswer.com and swordtips1.wordpress.com. He may be reached at joerprice@mail.com.
ESTABLISHING BIBLE AUTHORITY
Bible examples are clearly important. However, does God expect us to render obedience in exactly the same manner as did first century disciples? If not, how do we decide what aspect of their example is worthy of imitation?
That the New Testament of Christ provides examples to follow is beyond successful dispute. The question this article raises is not, “Are there examples that we should follow?” but, “Are there examples that we must follow?” If so, which ones?
An example is defined as an exhibit or specimen, given for imitation or warning (Strong, 74 #5262). For instance, Jesus said, “For I have given you an example, that you should do as I have done to you” (John 13:15). Referring to his conduct at Ephesus, Paul said, “I have shown you in every way, by laboring like this, that you must support the weak” (Acts 20:34-35). Are these exhibitions of humility and service binding on us today? We believe they are. Does that mean we must actually wash feet or make tents in order to successfully follow them? No. How do we distinguish between when an example is binding and when it is not? That is what this article addresses.
Apostolic
In order for it to be binding, an example must pass the test of apostolicity. The Scriptures teach we can, and must, respect and follow the binding nature of apostolically approved examples. We say apostolic, for by these inspired men, the Holy Spirit revealed and inspired God’s will (John 16:12-13; 1 Cor. 2:1-13; 14:37). The resulting Scriptures must be the basis of authority for whatever we say and do (Col. 3:16-17; Acts 2:42; 2 Tim. 3:16-17). By receiving the apostles and their message, we receive the Son, the Father, and the Holy Spirit (John 13:20).
We are commanded to follow the apostles’ examples. Consider these passages that require us to follow apostolic examples:
Imitate me, just as I also imitate Christ (1 Cor. 11:1).
Brethren, join in following my example, and note those who so walk, as you have us for a pattern (Phil. 3:17).
The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you (Phil. 4:9).
Approved apostolic examples are the consistent pattern of conduct by Christians and churches under apostolic teaching and practice. Stressing the binding nature of apostolic examples, Paul wrote,
Therefore I urge you, imitate me. For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church (1 Cor. 4:16-17).
It is “my ways in Christ”-the faithful ways of the apostle—that forms binding examples for us. The faithful actions of the apostles set a pattern for us to follow (2 Thess. 2:15; 3:4, 7, 9). Yet, we note that not every example of the apostles should be followed, but only those that are true to Christ. Recall that Peter set a bad example of favoritism and hypocrisy in Antioch (which Barnabas and others followed), which Paul exposed as transgression (Gal. 2:11-14, 18). We certainly are not to follow their earlier examples of unbelief and hardness of heart (Mark 16:14). The Scriptures show when the apostles’ conduct was divinely approved, and therefore worthy of our imitation.
Universal
In order for an example to be binding, it must pass the test of universality. Regardless of place and time, an example’s worldwide scope commends its authoritative nature. To illustrate, “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight” (Acts 20:7). Wherever we are on earth, there is a first day of the week on which to eat the Lord’s Supper. The apostle Paul participated in such worship, thereby setting a pattern for us to follow (Phil. 3:17; 4:9). Unless an example can meet the test of “everywhere in every church,” it is not binding upon men (1 Cor. 4:17).
Uniform
In order for an example to be binding, it must pass the test of uniformity. Paul’s “ways in Christ” were taught “everywhere in every church” (1 Cor. 4:17). There is a consistency or uniformity to examples that obligate us to emulate them. For instance, every example of the action of water baptism involves “much water,” “going down into the water,” and coming “up out of the water” (John 3:23; Matt. 3:16; Acts 8:38-39). Biblical examples of baptism uniformly show it to be immersion in water. To sprinkle or pour water is an addition to God’s word (1 Cor. 4:6; Gal. 1:6-10; 2 John 9; Rev. 22:18-19). At the same time, there is no uniformity concerning the source or body of water used in baptism. I know of a person who believes one must be baptized in the Jordan River, since that is where Jesus was baptized. Yet, we also have an approved example of a baptism in “some water” in a deserted place (Acts 8:26, 36, 38). Wherever there is enough water to immerse a person is the right place to baptize the sinner (Acts 10:47-48; 16:13-15; 18:8; 22:16).
Where there is no consistency of action, then we rightly conclude that action is not a binding part of the example. For instance, when we worship on the first day of the week, we are not limited to assembling in a three-story building illuminated by fire (Acts 20:8-9). Churches met in many places in the New Testament (Acts 5:12; 1 Cor. 11:20; 16:19). There is no uniformity in the examples of where local congregations assembled. Therefore, we cannot bind the place the church meets for worship.
Relevant
In order for an example to be binding, it must pass the test of relevancy. Not every example recorded in the Bible is relevant and applicable to us. King David led Israel in worshiping God with musical instruments when the ark of the covenant was moved to Jerusalem (1 Chron. 15:25-29). Later, on the same occasion, they also offered animal sacrifices before God (v. 26; 1 Chron. 16:1-2). Yet, none of these examples of worship is binding (authoritative) upon us, since they occurred under the Old Covenant, given only to Israel—a covenant that has subsequently been done away (Rom. 7:1-4; 2 Cor. 3:14; Gal. 3:24-25; Eph. 2:14-15; Col. 3:14; Heb. 8:6-13). Instead, today disciples follow New Testament examples (Matt. 28:18-20).
Pertinent
In order for an example to be binding, it must pass the test of materiality. Some things in an example are not germane to accomplishing God’s stated purpose, while other things are significant. We must distinguish between essentials and incidentals in order to know when an example is binding. Water is essential for baptism, but running water is not (John 4:23; Acts 8:36-39). Eating unleavened bread and drinking fruit of the vine are essential to partaking of the Lord’s Supper (Matt. 26:26-28); yet, the number of containers we use when we “eat this bread” and “drink this cup” are incidental (1 Cor. 11:23-26).
Harmonious
For an example to be binding, it must pass the test of spiritual harmony. Before attempting to bind an example, one must be sure it does not violate revealed truth. Does the example agree with biblical teaching? Or, does it cause a violation of God’s will? Peter’s shameful treatment of Gentile brethren, and the Corinthian church’s tolerance of sexual sin are obviously not binding examples, but instances of disobedience and sin (Gal. 2:11-16; 1 Cor. 5:1-13). For obvious reasons, we do not follow the example of Judas hanging himself (Matt. 27:5).
Conclusion
We are commanded to follow apostolic examples (1 Cor. 11:1; Phil. 4:9). Therefore, rejecting the binding nature of New Testament examples directly contradicts the inspired word of God. The consistent examples of practice, under the participation and direction of the apostles of Christ, continue to bind God’s authority on individual Christians, and on local churches,. Concerns over worship, church cooperation, limited benevolence (by churches to needy Christians), the independence of local churches versus human models of centralization, and much more, are answered by faithfully applying apostolic examples.
Source
Strong James. A Concise Dictionary of the Words in the Greek Testament and the Hebrew Bible. Bellingham, WA: Logos Bible Software, 2009.