Salt Of The Earth
Tom Roberts
Ft. Worth, Texas
Introduction: A common object is often taken as "commonplace" while it actually has tremendous importance in life. Such an object is salt. As a preservative, its use from ancient to modern times is constant. Jesus used its importance to illustrate a spiritual principle about righteousness (Mt. 5:13; Mk. 9:50; Lk. 14:34). A. We are the salt of the earth (Mt. 5). B. We are to have salt in us - Mk. 9 (equate with righteousness). C. If not, worthless; be cast out (Lk. 14). D. Point of lesson: Christians must have a vital use in society beyond raising moral standards. That which "preserves" us (righteousness) also serves to preserve a nation (Prov. 14:34). E. God decides when a nation rises or falls (Acts 17:26; Obadiah). I. Examples. A. Gen. 6:5-8 - Flood. 1. Noah - an heir of righteousness by faith (Heb. 11:7). 2. Not enough righteous people to save world. B. Gen. 15:16 - Amorites. 1. God promised Canaan to Abram. 2. Delayed giving it to him for 400 years. 3. "Iniquity of Amorites not yet full." C. Gen. 18:23-33 - Sodom and Gomorrah. 1. Note v. 25: "God of all the earth" - not a tribal deity. 2. Ten righteous people would have changed that nation's history. 3. The power of a righteous life is obvious when viewed from God's perspective. D. Israel. 1. Amos 7:7-17; 8:1-7. 2. A plumb line of righteousness will be the standard as with Israel. 3. They were not fit to remain in the land. E. Judah - 135 years later. 1. Jer. 1:9-10, 13-19. 2. The Holy City was destitute of righteous people even as "worship" continued. F. Jerusalem - 70 A.D. 1. Mt. 23:29-36. 2. Mt. 24:15-28. II. Application. A. We can not know with surety where God will draw the line. 1. Eight not enough in Noah's day; 10 would have been enough for Sodom. 2. What is the bottom line for a nation like America? 3. What about the church? When will God remove a candlestick (Rev. 2:5)? B. God still respects the righteous man (Jas. 5:16). C. What is your influence in the home? church? nation? Guardian of Truth XXX: 8, pp. 10-11 |